The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
Garcia de Montalvo published in 1510 a Spanish romance which said:
“Know ye that on the right hand of the Indies there is an island called
California very near the Terrestrial Paradise which is peopled with black
women without any men among them, because they were accustomed to live
after the fashion of the Amazons. They were of strong and hardy bodies,
of ardent courage and of great force.”[35]
The legend that the Negro race had touched America even before the
day of Columbus rests upon a certain basis of fact: First, the Negro
countenance, clear and unmistakable, occurs repeatedly in Indian
carvings, among the relics of the Mound Builders and in Mexican
temples.[36] Secondly, there are evidences of Negro customs among the
Indians in their religious worship; in their methods of building defenses
such as the mounds probably were; and particularly in customs of trade.
Columbus said that he had been told of a land southwest of the Cape Verde
Islands where the black folk had been trading and had used in their trade
the well known African alloy of gold called guanin.[37]
“There can be no question whatever as to the reality of the statement in
regard to the presence in America of the African pombeiros[38] previous
to Columbus because the guani is a Mandingo word and the very alloy is
of African origin. In 1501 a law was passed forbidding persons to sell
guanin to the Indians of Hispaniola.”[39]
Wiener thinks “The presence of Negroes with their trading masters in
America before Columbus is proved by the representation of Negroes in
American sculpture and design, by the occurrence of a black nation at
Darien early in the 16th century, but more specifically by Columbus’
emphatic reference to Negro traders from Guinea, who trafficked in a gold
alloy, guanin, of precisely the same composition and bearing the same
name, as frequently referred to by early writers in Africa.”[40]
And thirdly, many of the productions of America which have hitherto been
considered as indigenous and brought into use especially by the Indians,
may easily have been African in origin, as for instance, tobacco, cotton,
sweet potatoes and peanuts. It is quite possible that many if not all
of these came through the African Negro, being in some cases indigenous
to Negro Africa and in other cases transmitted from the Arabs by the
Negroes. Tobacco particularly was known in Africa and is mentioned in
early America continually in connection with the Negroes. All of these
things were spread in America along the same routes starting with the
mingling of Negroes and Indians in the West Indies and coming up through
Florida and on to Canada. The Arawak Indians, who especially show the
effects of contact with Negroes, and fugitive Negroes, together with
Negroid Caribs, migrated northward and it was they who led Ponce de Leon
to search for the Fountain Bimini where old men became young.[41]
Public-domain text, read in full here on John Shaqi.
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