The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
Beside this there came the effort for emigration to Africa which was very
early suggested. Two colored men sailed from New York for Africa in 1774
but the Revolutionary War stopped the effort thus begun. The Virginia
legislature in secret session after Gabriel’s insurrection in 1800,
tried to suggest the buying of some land for the colonization of free
Negroes, following the proposal of Thomas Jefferson made in 1781. Paul
Cuffee, mentioned above, started the actual migration in 1815 carrying
nine colored families, thirty-eight persons in all, to Sierra Leone at
an expense of $4,000 which he paid himself. Finally came the American
Colonization Society in 1817 but it was immediately turned from a real
effort to abolish slavery gradually into an effort to get rid of free
Negroes and obstreperous slaves. Even the South saw it and Robert Y.
Hayne said in Congress: “While this process is going on, the colored
classes are gradually diffusing themselves throughout the country and are
making steady advances in intelligence and refinement and if half the
zeal were displayed in bettering their condition that is now wasted in
the vain and fruitless effort of sending them abroad, their intellectual
and moral improvement would be steady and rapid.”
7. BARGAINING
The Negro early learned a lesson which he may yet teach the modern world
and which may prove his crowning gift to America and the world: Force
begets force and you cannot in the end run away successfully from the
world’s problems. The Negro early developed the shrewd foresight of
recognizing the fact that as a minority of black folk in a growing white
country, he could not win his battle by force. Moreover, for the mass of
Negroes it was impracticable to run away and find refuge in some other
land.
Even the appeal to reason had its limitations in an unreasoning land. It
could not unfortunately base itself on justice and right in the midst
of the selfish, breathless battle to earn a living. There was however a
chance to prove that justice and self interest sometimes go hand in hand.
Force and flight might sometimes help but there was still the important
method of co-operating with the best forces of the nation in order to
help them to win and in order to prove that the Negro was a valuable
asset, not simply as a laborer but as a worker for social uplift, as an
American. Sometimes this co-operation was in simple and humble ways and
nevertheless striking. There was, for instance, the yellow fever epidemic
in Philadelphia in 1793. The blacks were not suffering from it or at
least not supposed to suffer from it as much as the whites. The papers
appealed to them to come forward and help with the sick. Led by Jones,
Gray and Allen, Negroes volunteered their services and worked with the
sick and in burying the dead, even spending some of their own funds in
the gruesome duty. The same thing happened much later in New Orleans,
Memphis and Cuba.
Public-domain text, read in full here on John Shaqi.
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