The Gipsies' Advocate: Or, Observations on the Origin, Character, Manners, and Habits of the English GipsiesCrabb, James
Religion
The Gipsies' Advocate: Or, Observations on the Origin, Character, Manners, and Habits of the English Gipsies
Crabb, James
Romanies -- England
Many of these idle soothsayers endeavour to persuade the people whom they
delude, that the power to foretell future events, is granted to them from
heaven, to enable them to get bread for their families. It would be well
were the prognostications of these women encouraged only among servants;
but this is not the case. They are often invited into gay and
fashionable circles, whom they amuse, if, by the information possessed by
the parties, they are not cunning enough to deceive. They are well paid,
and are thus encouraged in their iniquity by those who ought to know, and
_teach them_ better. But it is astonishing how many _respectable_ people
are led away with the artful flattery of such visitors. They forget that
the Gipsy fortune-teller has often made herself acquainted with their
connexions, business, and future prospects, and consider not that God
commits not his secrets to the wicked and profane. They use not the
reason heaven has given them, and are therefore more easily led astray by
these crafty deceivers.
They generally prophesy good. Knowing the readiest way to deceive, to a
young lady they describe a handsome gentleman, as one she may be assured
will be her "husband." To a youth they promise a pretty lady, with a
large fortune. And thus suiting their deluding speeches to the age,
circumstances, anticipations and prospects of those who employ them, they
seldom fail to please their vanity, and often gain a rich reward for
their fraud.
They suit their incantations, or their pretended means of gaining
knowledge, to their employers. Two female servants went into the camp of
some Gipsies near Southampton, to have their fortunes told by one well
known to the author, and a great professor of the art. On observing them
to appear like persons in service, she said to a companion, _I shall not
get my books or cards for them_; _they are but tenants_. And calling for
a frying-pan, she ordered them to fill it with water, and hold their
faces over it. This being done, she proceeded to flatter and to promise
them great things, for which she was paid 1_s_ 6_d_ each. This is called
the frying-pan fortune. But it ought to be remembered that all
fortune-telling is quite as contemptible.
These artful pretenders to a knowledge of future events, generally
discover who are in possession of property; and if they be superstitious
and covetous, they contrive to persuade them there is a lucky stone in
their house, and that, if they will entrust to them, _all_, or a _part of
their money_, they will double and treble it. Sorry is the author to say
that they often gain their point. Tradesmen have been known to sell
their goods at a considerable loss, hoping to have the money doubled to
them by the supposed power of these wicked females, who daringly promise
to multiply the blessings of Providence.
Public-domain text, read in full here on John Shaqi.
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