The Gipsies' Advocate: Or, Observations on the Origin, Character, Manners, and Habits of the English GipsiesCrabb, James
Religion
The Gipsies' Advocate: Or, Observations on the Origin, Character, Manners, and Habits of the English Gipsies
Crabb, James
Romanies -- England
Not to mention many other facts with which the author is acquainted, and
which he would relate, were he not likely thereby too much to enlarge his
work, he will conclude this chapter with observing, that, thankfulness to
Almighty God, for the blessings we enjoy, less anxiety about future
events, and more confidence in what God has revealed in his word and
providence, would leave no room for the encouragement of Gipsy
fortune-tellers, and their craft would soon be discontinued.
CHAP. IV. The Character, Manners, and Habits of the English Gipsies,
continued.
Among this poor and destitute people, instances of great guilt, depravity
and misery are too common; nor can it be otherwise expected, while they
are destitute of the knowledge of salvation in a crucified and ascended
Saviour. One poor Gipsy, who had wandered in a state of wretchedness,
bordering on despair, for nearly forty years, had not in all that time,
_heard of the Name which is above every name_; _for there is salvation in
no other_; till in his last days some Christian directed him to the
Bible, as a book that tells poor sinners the way to God. He gave a woman
a guinea to read its pages to him; and he remunerated another woman, who
read to him the book of Common Prayer. The last few years of his life
were marked by strong conviction of sin. His children thought he must
have been a murderer. They often saw him under the hedges at prayer. In
his last moments he received comfort through a pious minister, who
visited him in his tent, and made him acquainted with the promises of the
gospel.
A similar instance has been related by a clergyman known to the author;
nor should the interview of GEORGE THE THIRD with a poor Gipsy woman, be
forgotten; for a brighter example of condescending kindness is not
furnished in the history of kings. This gracious monarch became the
minister of instruction and comfort to a dying Gipsy, to whom he was
drawn by the cries of her children, and saw her expire cheered by the
view of that redemption he had set before her.
But how few are there of the tens of thousands of Gipsies, who have died
in Britain, that, whether living or dying, have been visited by the
minister or his people! The father of three orphan children lately taken
under the Care of the Southampton Committee for the improvement of the
Gipsies, had lived an atheist, but such he could not die. He had often
declared there was no God; but before his death, he called one of his
sons to him and said--_I have always said there was no God_, _but now I
know there is_; _I see him now_. He attempted to pray, but knew not how!
And many other Gipsies have been so afraid of God, that they dreaded to
be alone.
It is a fact not generally known, that the Gipsies of this country have
not much knowledge of one another's tribes, or clans, and are very
particular to keep to their own. Nor will those who style themselves
respectable, allow their children to marry into the more depraved clans.
Public-domain text, read in full here on John Shaqi.
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