The Gipsies' Advocate: Or, Observations on the Origin, Character, Manners, and Habits of the English GipsiesCrabb, James
Religion
The Gipsies' Advocate: Or, Observations on the Origin, Character, Manners, and Habits of the English Gipsies
Crabb, James
Romanies -- England
After this event, the women remained a considerable time in the
neighbourhood, waiting to see if the little one, again given up to the
author, would be kindly treated. By this detention they were often
brought into the company of good people, whose kindness gained their
confidence. They began to listen to invitations to settle in the town,
and finally determined on doing so. Even the _old_ woman, who had lived
under hedges for fifty years, and who had declared but a short time
before, that she would not leave her tent for a palace, now gladly
occupied a house; this greatly encouraged their friends, who well knew
that it was not a small sacrifice, for a Gipsy to give up what is thought
by them to be their liberty.
A short time before these women removed from under the hedges, the sister
of the unhappy man who had been executed, came out of Dorsetshire with
her three children, on her way to Surry, where she had been accustomed to
go to hop-picking. Encamping under the same hedge with the widow and her
aunt, she was seen by the author in one of his visits to them. He found
them one evening about six o'clock at dinner, and took his seat near
them; and while they were regaling themselves with broiled meat,
potatoes, and tea, the following interesting conversation took place.
"Sir," said the widow, "this is my sister and her children." No one
could have introduced this woman and her little ones with more easy
simplicity than she did, while, by the smile on her swarthy countenance,
she exhibited real heartfelt pleasure. "I am glad to see you, my good
woman;" said the author, "are these your children?" "Yes, sir," replied
she, very cheerfully. "And where are you going?" "I am going into
Surry, sir." "Have you not many difficulties to trouble you in your way
of life?" "Yes, sir," answered she. The author continued, "I wish you
would let me have your children to provide for and educate." "Not I,
indeed," she replied sharply; "others may part with their children, if
they like, but I will never part with mine." "Well, my good woman, the
offer to educate them has done no harm: let me hope it will do good. I
would have you recollect that you have now a proposal made you of
bettering their present and future condition. You and I must soon meet
at the judgment-seat of Christ, to give an account of this meeting; and
you know that I can do better for your little ones than you can." She
was silent. The author then addressed these people and left the tents.
The next day he visited the camp again, when the widow woman said, "Sir,
my sister was so _cut up_ (putting her hand to her heart), with what you
said last night, that she could not eat any more, and declared she felt
as she never had done before; and she has determined to come and live
with us at Michaelmas." What was still better, in consequence of what
was said to this poor stranger, she did not go to the races, although she
had stopped near Southampton for that purpose.
Public-domain text, read in full here on John Shaqi.
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