The Girl at the Halfway House: A Story of the PlainsHough, Emerson
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The Girl at the Halfway House: A Story of the Plains
Hough, Emerson
Great Plains -- Fiction; Historical fiction, American
"Yes; I have my dreams."
"All colours are alike," said Battersleigh. "Now, whut is my young
Injun savage doin', when he goes out alone, on top of some high hill,
an' builds him a little fire, an' talks with his familiar spirits,
which he calls here his 'drame'? Isn't he searchin' an' feelin' o'
himsilf, same as the haythin in far-away Ingy? Git your nose up, Ned,
or you'll be unwittin' classifyin' yersilf with the great slave class
which we lift behind not long ago, but which is follyin' us hard and
far. Git your nose up, fer it's Batty has been thinkin' ye've Destiny
inside your skin. Listen to Batty the Fool, and search your sowl.
I'll tell ye this: I've the feelin' that I'll be hearin' of ye, in all
the marrches o' the worrld. Don't disappoint me, Ned, for the ould man
has belaved in ye--more than ye've belaved in yersilf. As to the
gyurl--bah!--go marry her some day, av ye've nothin' more importhant on
yer hands.
"But, me dear boy, spakin' o' importhant things, I ralely must be goin'
now. I've certain importhant preparations that are essintial before I
get dhrunk this avenin'--"
"O Battersleigh, do be sensible," said Franklin, "and do give up this
talk of getting drunk. Come over here this evening and talk with me.
It's much better than getting drunk."
Battersleigh's hand was on the door knob. "The consate o' you!" he
said. "Thrue, ye're a fine boy, Ned, an' I know of no conversayshun
more entertainin' than yer own, but I tale that if I didn't get dhrunk
like a gintleman this avenin', I'd be violatin' me juty to me own
conscience, as well as settin' at naught the thraditions o' the Rile
Irish. An' so, if ye'll just excuse me, I'll say good-bye till, say,
to-morrow noon."
CHAPTER XXXII
THE CALLING
And now there still fared on the swift, sane empire of the West. The
rapid changes, the strivings, the accomplishments, the pretensions and
the failures of the new town blended in the product of human progress.
Each man fell into his place in the community as though appointed
thereto, and the eyes of all were set forward. There was no
retrospection, there were no imaginings, no fears, no disbeliefs. The
people were as ants, busy building their hill, underletting it with
galleries, furnishing it with chambers, storing it with riches,
providing it with defences; yet no individual ant looked beyond his own
antennae, or dreamed that there might be significance in the tiny
footprints which he left. There were no philosophers to tell these
busy actors that they were puppets in a great game, ants in a giant
hill. They lived, loved, and multiplied; which, after all, is Life.
Public-domain text, read in full here on John Shaqi.
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