The Girl of the Period, and Other Social Essays, Vol. 1 (of 2) — John Shaqi
The Girl of the Period, and Other Social Essays, Vol. 1 (of 2)Linton, E. Lynn (Elizabeth Lynn)
General
The Girl of the Period, and Other Social Essays, Vol. 1 (of 2)
Linton, E. Lynn (Elizabeth Lynn)
Girls; Women
It is by no means a proof of wisdom, or of the power of logically
reasoning out a position and its consequences, that women should thus
demand to be treated as things superior to the faults and follies of
humanity at large. They are clamouring loudly, and with some justice,
for an equal share in the world's work and wages, and it is
wonderfully stupid in them to stand on their womanly dignity and their
quasi-sacredness, when told of their faults and measured according to
their shortcomings, not their pretensions. If they come down into the
arena to fight, they must fight subject to the conditions of the
arena. They must not ask for special rules to be made in their
behalf--for blunted weapons on the one side and impregnable defences
on the other. If they demand either mystic reverence or chivalric
homage they must be content with their own narrow but safe enclosure,
where they have nothing to do but to look at the turmoil below, and
accept with gratitude such portions of the good things fought for as
the men to whom they belong see fit to bring them. They cannot at one
and the same time have the good of both positions--the courtesy
claimed by weakness and the honour paid to prowess. If they mingle in
the _mêlée_ they must expect as hard knocks as the rest, and must
submit to be bullied when they hit foul and to be struck home when
they hit wide. If they do not like these conditions, let them keep out
of the fray altogether; but if they choose to mingle in it, no
hysterics of affronted womanhood, however loud the shrieks, will keep
them safe from hard knocks and rough treatment.
Time out of mind women have been credited with all the graces and
virtues possible in a world which 'the trail of the serpent' has
defiled. To be sure they have been cursed as well, as the causes of
most of the miseries of society from Eve's time to Helen's, and later
still. _Teterrima causa._ But the praise alone sticks, so far as their
own self-belief is concerned, and men, who create the curses, may
arrange them to their own liking. The poet says they are 'ministering
angels;' the very name of mother is to some men almost as holy as that
of God, and the most solemn oath a Frenchman can take in a private way
is not by his own honour, but by the name or the head or the life of
his mother.
Public-domain text, read in full here on John Shaqi.
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