The Girl of the Period, and Other Social Essays, Vol. 1 (of 2) — John Shaqi
The Girl of the Period, and Other Social Essays, Vol. 1 (of 2)Linton, E. Lynn (Elizabeth Lynn)
General
The Girl of the Period, and Other Social Essays, Vol. 1 (of 2)
Linton, E. Lynn (Elizabeth Lynn)
Girls; Women
A favourite form of feminine affectation among certain opposers of the
prevalent fast type is in an intense womanliness--an aggravating
intensity of womanliness--that makes one long for a little roughness,
just to take off the cloying excess of sweetness. This kind is
generally found with large eyes, dark in the lids and hollow in the
orbit, by which a certain spiritual expression is given to the face--a
certain look of being consumed by the hidden fire of lofty
thought, that is very effective. It does not destroy the effectiveness
that the real cause of the darkened lids and cavernous orbits is most
probably internal disease, when not antimony. Eyes of this sort stand
for spirituality and loftiness of thought and intense womanliness of
nature; and, as all men are neither chemists nor doctors, the
simulation does quite as well as truth.
The main characteristic of these women is self-consciousness. They
live before a moral mirror, and pass their time in attitudinizing to
what they think the best advantage. They can do nothing simply,
nothing spontaneously and without the fullest consciousness as to how
they do it, and how they look while they are doing it. In every action
of their lives they see themselves as pictures, as characters in a
novel, as impersonations of poetic images or thoughts. If they give
you a glass of water, or take your cup from you, they are Youth and
Beauty ministering to Strength or Age, as the case may be; if they
bring you a photographic album, they are Titian's Daughter carrying
her casket, a trifle modernized; if they hold a child in their arms,
they are Madonnas, and look unutterable maternal love though they
never saw the little creature before, and care for it no more than for
the puppy in the mews; if they do any small personal office, or
attempt to do it--making believe to tie a shoestring, comb out a curl,
fasten a button--they are Charities in graceful attitudes, and expect
you to think them both charitable and graceful. Nine times out of
ten they can neither tie the string nor fasten the button with
ordinary deftness--for they have a trick of using only the ends of
their fingers when they do anything with their hands, as being more
graceful and fitting in better, than would a firmer grasp, with the
delicate womanliness of the character; and the less sweet and more
commonplace woman who does not attitudinize morally and never parades
her womanliness, beats them out of the field for real helpfulness, and
is the Charity which the other only plays at being.
Public-domain text, read in full here on John Shaqi.
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