The Girl of the Period, and Other Social Essays, Vol. 1 (of 2)Linton, E. Lynn (Elizabeth Lynn)
General
The Girl of the Period, and Other Social Essays, Vol. 1 (of 2)
Linton, E. Lynn (Elizabeth Lynn)
Girls; Women
Something of the reluctance to domestic service, so painfully apparent
among the better class of working women, is due to this spirit of
interference with women. The lady who wrote about the caps and gowns
of servant-girls, and drew out a plan of dress, down to the very
material of their gloves, was an instance of this spirit. For, when we
come to analyze it, what does it really signify to us how our servants
dress, so long as they are clean and decent and do not let their
garments damage our goods? Fashion is almost always ridiculous, and
women, as a rule, care more for dress than they care for anything
else; and if the kitchen apes the parlour, and Phyllis gives as much
thought to her new linsey as my lady gives to her new velvet, we
cannot wonder at it, nor need we hold up our hands in horror at the
depravity of the smaller person. Does one flight of stairs transpose
morality? If it does not, there is no real ethical reason why my lady
should interfere with poor Phyllis's enjoyment in her ugly little
vanities, when she herself will not be interfered with--though press
and pulpit both try to turn her out of her present path into the way
which all ages have thought the best for her and the one naturally
appointed. It is a thing that will not bear reasoning on, being simply
a form of the old 'who will guard the guardian?' Who will direct the
directress? and to whose interference will the interferer submit?
There are two causes for this excessive love of interference among
women. The one is the narrowness of their lives and objects, by which
insignificant things gain a disproportionate value in their eyes;
the other, their belief that they are the only saviours of society,
and that without them man would become hopelessly corrupt. And to a
certain extent this belief is true; but surely with restrictions!
Because the clearer moral sense and greater physical weakness of women
restrain men's fiercer passions and force them to be gentle and
considerate, women are not, therefore, the sole arbiters of masculine
life into whose hands is given the paying out of just so much rope as
they think fit for the occasion. They would do better to look to their
own tackle before settling so exactly the run of others; and if ever
their desired time of equality is to come, it must come through mutual
independence, not through womanly interference, and as much liberality
and breadth given as demanded:--which, so far as humanity has gone
hitherto, has not been the feminine manner of squaring accounts.
Public-domain text, read in full here on John Shaqi.
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