The Girl of the Period, and Other Social Essays, Vol. 2 (of 2)Linton, E. Lynn (Elizabeth Lynn)
General
The Girl of the Period, and Other Social Essays, Vol. 2 (of 2)
Linton, E. Lynn (Elizabeth Lynn)
Girls; Women
Of all the differences lying between Calais and Dover, perhaps nothing
strikes the traveller more than the difference in the national voice
and manner of speech. The sharp, high-pitched, stridulous voice of the
French, with its clear accent and neat intonation, is exchanged for
the loose, fluffy utterance of England, where clear enunciation is
considered pedantic; where brave men cultivate a drawl and pretty
women a deep chest-voice; where well-educated people think it no shame
to run all their words into each other, and to let consonants and
vowels drip out like so many drops of water, with not much more
distinction between them; and where no one knows how to educate his
organ artistically, without going into artificiality and affectation.
And yet the cultivation of the voice is an art, and ought to be made
as much a matter of education as a good carriage or a legible
handwriting. We teach our children to sing, but we never teach them to
speak, beyond correcting a glaring piece of mispronunciation or so. In
consequence of which we have all sorts of odd voices among us--short
yelping voices like dogs; purring voices like cats; croakings and
lispings and quackings and chatterings; a very menagerie in fact, to
be heard in a room ten feet square, where a little rational
cultivation would have reduced the whole of that vocal chaos to order
and harmony, and would have made what is now painful and distasteful
beautiful and seductive.
_BURNT FINGERS._
An old proverb says that a burnt child dreads the fire. If so, the
child must be uncommonly astute, and with a power of reasoning by
analogy in excess of impulsive desire rarely found either in children
or adults. As a matter of fact, experience goes a very little way
towards directing folks wisely. People often say how much they would
like to live their lives over again with their present experience.
That means, they would avoid certain specific mistakes of the past, of
which they have seen and suffered from the issue. But if they retained
the same nature as now, though they might avoid a few special
blunders, they would fall into the same class of errors quite as
readily as before, the gravitation of character towards circumstance
being always absolute in its direction.
Public-domain text, read in full here on John Shaqi.
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