The Girl's Own Paper, Vol. VIII, No. 359, November 13, 1886Various
General
The Girl's Own Paper, Vol. VIII, No. 359, November 13, 1886
Various
Children's literature -- Periodicals
purest and most elevating of the heathen religions.
It is, then, with Athéné and her worship that we have now to do.
ATHÉNÉ.--We must pause to devote a few words to the description of the
qualities and attributes of this goddess who inspired these works of
art, once so perfect. Athéné (or Pallas-Athéné, as she is frequently
called) was the fair daughter of Zeus or Jupiter.[3] In her, "power
and wisdom were harmoniously blended; she appears as the preserver
of the State, and of everything which gives to the State strength
and prosperity. She was the protectress of agriculture." With the
Greeks, those most superstitious people, every fresh invention that
led the way for the arts of civilisation was at once attributed to the
inspiration of a god, thus "Athéné was said to have invented the plough
and the rake, and to have created the olive tree"--that tree of so
much importance in all Eastern countries, where the fruit is often an
article of daily food, and the oil extracted from the olives is also
serviceable for domestic purposes. As Apollo is associated with the
sun, so Athéné is associated with the dawn, which wakes men from their
slumbers when there is work to be done. She is therefore the goddess
of industry and work, which daylight brings to all mortals. Athéné was
thus the goddess of industry in every form. Besides agriculture, she
was the patroness of arts and artificers, of embroidery and spinning,
and all kinds of women's needlework. Also of intelligent and scientific
warfare, as opposed to Ares (or Mars), the other Greek god of war, who
was the god of "blind brute force," while she is called the "preventer
of war," "the defender of towns." She protected the State from outward
enemies, and, as the patron divinity, she maintained the authority of
law and order in the courts of the assembly of the people. It was she
who was believed to have instituted the Court of the Areopagus, the
Court of Justice, at Athens. She was, moreover, good and pure, a
virgin deity whose heart was inaccessible to the passion of love.
[Illustration]
[Illustration]
Such are the many attributes of this beneficent goddess--ever young
and ever strong, but thoughtful and serious--the beautiful, blue-eyed
Athéné. Sometimes she is represented by artists in her warlike
character; she then wears a golden helmet adorned with sphinxes,
a breastplate of armour over her woman's drapery, the terrible
snake-wreathed Medusa head in the centre, which turned to stone all
who looked on it; she grasps her long spear in one hand, and holds
her shield with the other. But, as often, we meet with her in her
character of goddess of the peaceful arts. Then, her hair waves in long
curls over her shoulders from beneath her helmet, but her dreadful
corslet is put off, and instead of the spear she carries the spindle,
emblem of domestic work, or feeds the serpent of Æsculapius (god of
medicine)--type of the kindly acts of peace.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account