I saw this noble and dignified life come to a close amidst those she had saved and blessed. “They say of her that she was ever doing, ever thoughtful and silent. In aspect she was grave, earnest, and resolute. I beheld her as they describe her, a serious and beneficent apparition. A plain cap, a white kerchief across her bosom, and a brown robe constituted the attire of the foundress of the Rosinas. She imposed no tie upon her people. They can leave their abode and marry if they wish, but they rarely do so. “I saw, in a later vision of the Rosinas, they are still prosperous and happy. They are admitted from thirteen to twenty. They must be wholly destitute, healthy, active, and both able and willing to work. The old and infirm are supported by their younger companions.[2] To preserve the spirit of the modest and retired life which Rosa wished her daughters to lead, no commercial matters are transacted save at the establishment in Turin, which governs the other houses. “The labours of the Rosinas are varied and complete. Whatever they manufacture they do with their own hands from beginning to end. They buy the cocoons in spring, and perform every one of the delicate operations which silk undergoes before it is finally woven into gros de Naples, levantines, and ribands. Their silks are of the best quality, but plain, in order to avoid the expense and inconvenience of changing their looms with every caprice of fashion. They also fabricate linen, but only a limited number of Rosinas can undergo the fatigue of weaving. In order not to interfere with the silk establishment at Turin, the manufacture of woollen stuffs is now carried on at Chieri. Government buys all the cloth of the army from the Rosinas. They even manufacture all the necessary ornaments, and make up the uniforms, with one cut out for them by tailors. Gold lace and the rich vestments of priests are likewise produced by these industrious women ... who are renowned for their skill in embroidery. “There is a large magazine at Turin where the produce of their labours is gathered and sold by trustworthy persons, and is patronised by Government and by the population, for their goods are excellent in quality and fair in price, and there is a general preference for the work of these pure and innocent women. The house in Turin alone spends eighty thousand francs a year. It holds three hundred women, and is governed by six mistresses and one director, a woman, and an ecclesiastic administers and directs it; and it is frequently visited by the Queen, who grants it a special protection and interest.” And this was the work of one poor and obscure workwoman, inspired by love of her orphan and helpless sisters, and in her devotion to her God. (_To be concluded._) FOOTNOTES: [2] From _Women of Christianity_, by Julia Kavanagh, p. 326. ANSWERS TO CORRESPONDENTS. MEDICAL.