The Girl's Own Paper, Vol. XX, No. 1029, September 16, 1899 — John Shaqi
The Girl's Own Paper, Vol. XX, No. 1029, September 16, 1899Various
General
The Girl's Own Paper, Vol. XX, No. 1029, September 16, 1899
Various
Children's literature -- Periodicals
Nor have her sympathies been exclusively limited to her own people.
Ever fond of girls, and keenly interested in their welfare, Miss
Carey conducted for many years a weekly class that had been formed in
connection with the Fulham Sunday School for young girls and servants
over fifteen years of age, many of whom have had good reason to
remember with gratitude the kindly encouragement and the wise counsel
bestowed upon them by the gentle and sympathetic author, Rosa Nouchette
Carey.
HELEN C. BLACK.
VARIETIES.
MANSIONS.
“I am glad that His house hath mansions,
For I shall be tired at first,
And I’m glad He hath bread and water of life,
For I shall be hungry and thirst.
I am glad that the house is His, not mine,
For He will be in it, and near,
To take from me the grief I have brought,
And to wipe away every tear.”
_T. O. Paine._
DEATH THE GATE OF LIFE.—Plato, the great Athenian philosopher, who was
born 427 years before Christ, recognised the doctrine that death is
but the gate of life. “My body,” he says, “must descend to the place
ordained, but my soul will not descend. Being a thing immortal it will
ascend on high, where it will enter a heavenly abode. Death does not
differ at all from life.”
USELESS TROUBLE.
“Why lose we life in anxious cares,
To lay in hoards for future years?
Can these, when tortured by disease,
Cheer our sick heart, or purchase ease?
Can these prolong one gasp of breath,
Or calm the troubled hour of death?”
_Gay._
WOMEN IN BURMA.—In Burma women are probably more free and happy than
they are anywhere else in the world. Though Burma is bounded on one
side by China, where women are held in contempt, and on the other by
India, where they are kept in the strictest seclusion, Burmese women
have achieved for themselves, and have been permitted by the men to
attain, a freedom of life and action that has no parallel amongst
Oriental peoples. Perhaps the secret lies in the fact that the Burmese
woman is active and industrious, whilst the Burmese man is indolent and
often a recluse.
SHE KNEW NOTHING OF CYCLES.
Here is a story for cyclists. At a party on the Scottish Border last
autumn, to which many guests rode on their cycles, the hostess made
elaborate arrangements for the care of the machines, and a system of
ticketing similar to that in use at hotel cloak-rooms was adopted, each
cyclist being provided with a check ticket.
The housekeeper was entrusted with the care of the machines and the
issuing of the tickets, and as they arrived the machines were carefully
stored and labelled so that there should be no difficulty when they
were required again.
But the housekeeper was not a cyclist and did not understand the
mysteries of the pneumatic tyre. She pinned the labels on to the front
tyres of the machines, where they could best be seen, and took good
care that the pins were stuck well into the tyres.
Public-domain text, read in full here on John Shaqi.
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