The famous divorce court at Blackfriars was not held until June 18, 1529. But the conscience-stricken, atrocious dissembler meanwhile used his utmost influence in church and state to force priests and people to confirm his royal pretended scruples; and earls, bishops, cardinals, and popes, were called upon to confirm and applaud his most holy zeal, in thus sacrificing his supposed heart’s ease for the ease of his terribly burdened conscience. Meanwhile, the poor, neglected, faithful wife was openly and shamelessly discarded for the smiles of the new beauty, who had ensnared the fancy of this most atrocious of religious humbugs. To allay somewhat the fretful anxieties consequent upon the long delay required to bring right-minded men to second his infamous designs, the royal author found solace in his literary occupations, hurling anathemas against the undaunted Luther, ostensibly in defence of that Church whose Pope he wished to influence in favor of his own guilty schemes; but soon this apparently zealous defender of the Romish Church was uncloaked, and he defied even the Pope himself, who dared to denounce his infamous divorce. We cannot give in detail these stirring but disgraceful scenes. Poor Catharine, a stranger in a strange land, having lost both father and mother, had none to defend her against the calumnies which her inhuman husband sought to fasten upon her, but which her blameless life rendered utterly harmless. King Henry VIII. had taken very good care to make very specious excuses for the divorce. As six children had been born and none had lived beyond infancy, except the Princess Mary, he declared that he found proof of the wrath of God in these bereavements, because he had married his brother’s widow. And this prince of dissemblers declared in a great meeting of his nobles, councillors, and judges, whom he had assembled in the great chamber of his palace at Bridewell, that, “As touching the queen, if it be adjudged by the law of God that she is my lawful wife, there was never anything more acceptable to me in my life, both for the discharge of my conscience and also for her sake; for I assure you all that, apart from her noble parentage, she is a woman of great virtue, gentleness, and humility. Of all good qualities appertaining to nobility, she is without comparison; and if I were to marry again, presuming the marriage to be good, I would choose her before all other women.” And yet this same ostentatious pattern of perfection and hypocritical religious cant afterwards beheaded the illustrious Sir Thomas More, because he would not sanction the infamous repudiation of the faithful Catharine. And this same pretended Defender of the Church, even though the Pope was hurling from the Vatican his spiritual thunders of excommunication for the sin of renouncing the devoted and blameless Queen Catharine, defiantly married Anne Boleyn, even before the divorce had been fully consummated.