Itinerating among stations where native workers are located and regular work kept up is by far the most frequent. These tours are generally made about every two or three months, one missionary visiting perhaps a dozen stations. The local evangelist makes all preparations for the meetings, which are generally of a special character. There will probably be a special preaching service for non-believers, and a communion service with the Christians. If there are any baptisms the sacrament is then administered. The visit of the missionary is intended to be as much a stimulus and encouragement to the evangelist {248} as anything else. These men, living in out-of-the-way places where there are few, if any, Christians, are apt to get despondent and discouraged, and they need occasionally the sympathy and advice of a fellow-worker. The missionary who has charge of this kind of work is a sort of bishop, with an extended parish. When fields where no regular work is carried on are visited the work is necessarily different. In this case the missionary must take his helper with him. He seldom goes alone, for various reasons. When on one of these tours he will spend one or two days in a village, talking personally with all who will come to him. Very likely he will rent a room in the inn in which he is stopping, and he and his helper will there preach one or two evenings. Sometimes, if the weather is good, he obtains permission of the authorities to hold the meeting in the open air, and preaches on the street or in the public squares. Wherever an audience can be gathered the message is told. After one or two days spent in this manner they move on to the next town, and there do as they did before, thus going their whole round. The most that is accomplished by this method of preaching is to spread abroad a general knowledge of Christianity among the people and break down their prejudice against it. Not many conversions result from it. {249} Some may ask what kind of sermons one preaches on these itinerating tours. They should be of the plainest, simplest character. It is profitable to consume a good deal of time in disproving the false ideas which prevail concerning Christianity, and in giving the people correct views of its nature. The nature of God must be carefully explained, both because the word we use for God is in Japanese applicable to an earthly hero as well as to a divine being, and because the divinities of Japan differ very much in nature from the Christian conception of God. One can preach a long time on sin before getting the people properly to understand it. The Japanese are really without any sense of sin, and have no word in their language to express the idea exactly. We use the word which means crime or offense against the laws of the land. Then the old story of Christ simply told always commands a hearing everywhere.