The Gist of Japan: The Islands, Their People, and MissionsPeery, R. B. (Rufus Benton)
Religion
The Gist of Japan: The Islands, Their People, and Missions
Peery, R. B. (Rufus Benton)
Japan -- Social life and customs; Missions -- Japan
A Western lady is very anxious to have a thin, narrow waist; her
Japanese sister wants a broad one. In the West curly hair is highly
prized on girls and women; in the East it is considered an abomination.
If you tell a little girl here that her hair is curly, she will
consider it a disgrace and will cry bitterly. The most striking
difference in regard to dress, however, is in mourning dress. Whereas
in the West it is always black, in Japan it is always white.
Another remarkable contrast is found in the relation of the sexes. In
America the woman is given the precedence in everything. Her husband,
and all other men who come within her influence, must serve and honor
her. Attend an evening party and see woman in her glory. How {74} the
men crowd round her, anxious to serve or entertain! When supper is
announced they vie with one another for the honor of escorting her to
the dining-room. She must have first seat at table and be first
served, and during the progress of the meal the men must be careful to
see that she has everything her sweet will desires. When supper is
over the ladies precede the men to the drawing-room, and by the time
the men again appear on the scene the ladies, including the hostess,
are settled in the easiest chairs. When the time for departure has
come it is my lady who announces to the hostess--not the host--her
departure, and her husband or escort simply awaits her bidding. In
Japan all of this is changed. The man takes precedence everywhere, and
the woman must serve him. At meals the woman must first wait on her
husband and then she herself may eat. When, guests come, the husband
is the chief entertainer, and the wife takes a back seat and says
little. On passing through a door, entering a train or carriage, etc.,
the husband always precedes his wife. When walking on the street
together she does not walk by his side, but comes along behind. The
men do not intend to mistreat the women; they simply take what they
regard their due as the head of the family.
Public-domain text, read in full here on John Shaqi.
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