The Gist of Japan: The Islands, Their People, and MissionsPeery, R. B. (Rufus Benton)
Religion
The Gist of Japan: The Islands, Their People, and Missions
Peery, R. B. (Rufus Benton)
Japan -- Social life and customs; Missions -- Japan
After the government had, as it fondly supposed, entirely suppressed
the hated foreign religion, in order to prevent its return it
determined upon the most rigid system of exclusiveness ever practised
by any nation. The means of communication with the outer world were
all cut off; all ships above a certain size were destroyed, and the
building of others large enough to visit foreign lands rigidly
prohibited; Japanese were forbidden to travel abroad on pain of death;
native shipwrecked sailors who had been driven to other lands were not
permitted to return to their own country, lest they should carry the
dreaded religion back with them; and all foreigners found on Japanese
territory were executed. Over all the empire the most rigid
prohibitions of Christianity were posted. The high-sounding text of
one of them was as follows: "So long as the sun shall continue to warm
the earth, let no Christian be so bold as to come to Japan; and let all
know that the King of Spain himself, or the Christians' god, or the
great God of all, if He dare violate this command, shall pay for it
with His head." These prohibitions could still be seen along the
highways as late as 1872.
{158}
During this period of exclusion the only means of communication with
the outside world was through the Dutch, a small colony of whom were
permitted to reside in Nagasaki as a sort of safety-valve and a means
of communication with the outside world when such communication became
absolutely necessary. They enjoyed the confidence of Japan more than
any other nation. These Hollanders were compelled to live on the
narrow little island of Desima, in Nagasaki harbor, always under strict
surveillance. Ships from Holland were permitted to visit them
occasionally, and they carried on a very lucrative trade between the
two countries.
The mistake of Catholic Christianity in Japan during the century the
history of which we have been reciting was its meddling in politics and
getting itself entangled in the internal affairs of the country. If it
had avoided politics and been at peace and harmony with itself, it
might have enjoyed continued prosperity, and Japan to-day might have
been one of the brightest stars in the pope's crown.
While this was, as we firmly believe, a very corrupt form of
Christianity, we must remember that it was immeasurably better than any
religion Japan had yet known. Although it taught Mariolatry, salvation
in part by works, penance, and many other errors, it also taught that
there {159} is but one God, and that His Son died for men. It very
much improved the morals of its adherents, and purified and exalted
their lives.
Public-domain text, read in full here on John Shaqi.
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