The Gist of Japan: The Islands, Their People, and MissionsPeery, R. B. (Rufus Benton)
Religion
The Gist of Japan: The Islands, Their People, and Missions
Peery, R. B. (Rufus Benton)
Japan -- Social life and customs; Missions -- Japan
At the present day very little remains of this century of Christianity
besides the few scattered and corrupt congregations found by the
Jesuits on their return, the introduction of firearms and a few rude
tools, and the infusion of a handful of foreign words into the
language. The most important effect of this period is an inborn and
inveterate prejudice against and mistrust of Christianity on the part
of the people, which to-day hinders much our work of evangelization.
{160}
IX
MODERN ROMAN AND GREEK MISSIONS
_Roman Church_
The Roman Church was not discouraged by the fierce persecutions she was
called upon to endure during the seventeenth century. Nothing daunted,
she continued to send missionaries at intervals during the eighteenth
century; but they were thrown into prison or executed as soon as they
landed. In order to be in readiness for the opening of the country,
which could not be much longer delayed, the pope, in 1846, nominated a
bishop and several missionaries to Japan. These men took up their
station in the neighboring Liukiu Islands and patiently awaited their
opportunity. As soon as the treaties with foreign nations were made,
and the country was opened, they at once entered Japan, and resumed the
work so rudely interrupted two hundred years before.
{161}
A few years later these priests had the joy of discovering in the
neighborhood of Nagasaki several Christian communities that had
survived the bloody persecutions and had perpetuated their faith for
more than two centuries, in spite of the vigilance of the authorities
and the rigid prohibitions of Christianity. Left for so long without
direction and guidance, bound for the sake of their lives to strictest
secrecy, and, above all, not having the Bible to enlighten them, the
faith of these communities had become very corrupt. But they still
retained a certain knowledge of God, of Jesus Christ, and of the Virgin
Mary. The rite of baptism and some prayers also survived.
Of the existence of these Christian communities, and the perpetuation
of their faith in secrecy for more than two hundred years, there is not
the slightest room for doubt. The persecuting spirit, which had also
survived, found large numbers of them in 1867, and more than 4000 who
refused to renounce their faith were banished. After six years of
exile they were permitted to return to their homes.
Public-domain text, read in full here on John Shaqi.
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