New Jerusalem Church -- Doctrinal and controversial works; Swedenborg, Emanuel, 1688-1772
--_Divine Providence, nn._ 319, 338
It is an abiding truth that every man rises again after death into
another life, and presents himself for judgment. This judgment,
however, is circumstanced as follows: As soon as his bodily parts grow
cold, which takes place after a few days, he is raised by the Lord at
the hands of celestial angels who first are with him. If he is such
that he cannot be with them, he is received by spiritual angels, and
in turn afterwards by good spirits. For all who come into the other
life, whoever they may be, are grateful and welcome new-comers. But as
every one's desires follow him, he who has led a bad life cannot
remain long with angels or good spirits, but in turn separates himself
from them, until at length he comes to spirits of a life conforming
with the life he had in the world. Then it seems to him as if he were
back in the life of the body; his present life being, in fact, a
continuation of his past life. With this life his judgment commences.
They who have led a bad life in process of time descend into hell;
they who have led a good life, are by degrees raised by the Lord into
heaven.
--_Arcana Coelestia, n._ 2119
THE FIRST THREE STATES AFTER DEATH
"He that is unjust, let him be unjust still; and he that is
filthy, let him be filthy still; and he that is righteous,
let him be righteous still; and he that is holy, let him be
holy still."
--_Rev_., XXII, 11
CONTINUATION OF THE OUTWARD LIFE
There are three states through which a man passes after death, before
he enters either heaven or hell. The first state is that of his
outward nature and life; the second, that of his inward nature and
life; and the third, one of preparation. A man passes through these
states in the world of spirits.
The first state of a man after death is like his state in the world,
because he is then similarly in things outward. His appearance is
similar, and so are his speech, his mental habit, and his moral and
civil life. As a result he does not know but that he is still in the
world, unless he pays attention to things that meet his eye, and to
what the angels told him at his resuscitation, that now he is a
spirit. Thus one life is carried on into the other, and death is only
the transition.
--_Heaven and Hell, nn._ 491, 493
REVELATION OF THE INNER LIFE
After the first state is past, which is the state of the outward
nature and life, a spirit is admitted into the state of his inward
will and thought, in which, on being left to himself to think freely
and unchecked, he had been in the world. He slips unawares into this
state, just as he did in the world. When he is in this state, he is in
himself, and in his very life; for to think freely from the affection
properly one's own, is the very life of man, and is the man.
Public-domain text, read in full here on John Shaqi.
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