The story is told of a man whose besetting sin was a violent temper. He
would frequently become very angry, but he laid all the blame upon the
people with whom he lived, who were so exasperating. Nobody, he
declared, could do right among such people. So he resolved, as many
others have done, to “leave the world,” and become a hermit. He chose a
cave in the forest for his dwelling-place, far from any other human
habitation. In the morning he took his jug to a spring near by to get
water for his morning meal. The rock was moss-grown, and the continual
flow of water had made it very slippery. As he set his jug down under
the stream, it slid away. He put it back, and again it was driven away.
Two or three times was this repeated, and each time the replacing of the
jug was done with increasing energy. Finally the hermit’s patience was
utterly exhausted, and exclaiming, “I’ll see if you’ll not stay!” he
picked the vessel up and set it down with such vehemence that it was
broken to pieces. There was nobody to blame but himself, and he had the
good sense to see that it was not the world around him but the world
inside of him that made him sin. Doubtless very many can recognize some
experience of their own in this little story.
Luther, in his monk’s cell, whither he had gone to escape from the
world, found his sins more grievous than ever. Wherever we go, we carry
the world with us; we have it in our hearts and on our backs,—a heavy,
crushing load. We find that when we would do good, “evil is present”
with us. Rom. 7:21. It is present, always, “this present evil world,”
until, goaded to despair, we cry out, “O wretched man that I am! who
shall deliver me from this body of death?” Even Christ found His
greatest temptations in the desert, far away from human habitations. All
these things teach us that hermits and monks are not in God’s plan.
God’s people are the salt of the earth; and salt, no matter how good it
is, is of no use if shut up in a box; it must be mingled with that which
is to be preserved.
[Sidenote: Deliverance.]
Public-domain text, read in full here on John Shaqi.
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