“But it is difficult to keep the Sabbath; my business will suffer;” “I
couldn’t make a living and keep the Sabbath;” “It is so unpopular.” Oh,
yes; nobody ever said that it was a specially pleasing thing to be
crucified! “Even Christ pleased not Himself.” Read the fifty-third
chapter of Isaiah. Christ was not very popular, and least so of all when
He was crucified. The cross means death; but it means also the entrance
into life. There is healing in Christ’s wounds, blessing in the curse
that He bore, life in the death that He suffered. Who dare say that he
trusts Christ for everlasting life if he dare not trust Him for a few
years or months or days of life in this world? Accept the Sabbath of the
Lord, and you will find that it means the cross to a degree that you
never before dreamed of, and therefore “a far more exceeding and eternal
weight of glory.”
Now say once more, and say it from the heart: “Far be it from me to
glory, save in the cross of our Lord Jesus Christ, through which the
world hath been crucified unto me, and I unto the world.” If you can say
that in truth, you will find tribulations and afflictions so easy that
you can glory in them.
“Hallelujah, what a Saviour!”
[Sidenote: The Glory.]
It is by the cross that everything is sustained, for “in Him all things
hold together,” and He does not exist in any other form than that of the
crucified One. But for the cross, there would be universal death. Not a
man could breathe, not a plant could grow, not a ray of light could
shine from heaven, if it were not for the cross. Now “the heavens
declare the glory of God; and the firmament showeth His handiwork.” Ps.
19:1. They are some of the things that God has made. No pen can describe
and no artist’s brush can depict the wondrous glory of the heavens; yet
that glory is but the glory of the cross of Christ. This follows from
the facts already learned, that the power of God is seen in the things
that are made, and that the cross is the power of God. The glory of God
is His power, for “the exceeding greatness of His power to usward” is
seen in the resurrection of Jesus Christ from the dead (Eph. 1:19, 20),
and “Christ was raised up from the dead by the glory of the Father”
(Rom. 6:4). It was for the suffering of death that Jesus was crowned
with glory and honor. Heb. 2:9. So we see that all the glory of the
innumerable stars, with their various colors, all the glory of the
rainbow, the glory of the clouds gilded by the setting sun, the glory of
the sea, and of blooming fields and green meadows, the glory of the
spring-time and of the ripened harvest, the glory of the opening bud and
the perfect fruit,—yea, all the glory that Christ has in heaven, as well
as the glory that will be revealed in His saints when they shall “shine
forth as the sun in the kingdom of their Father,” even “as the stars
forever and ever,”—is the glory of the cross. How can we ever think of
glorying in anything else?
Public-domain text, read in full here on John Shaqi.
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