[Sidenote: The Israel of God.] “As many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” The rule of glory! what a grand rule to walk by! Are there two classes here mentioned?—No; that can not be, for the Epistle has been devoted to showing that all are one in Christ Jesus. “And ye are complete in Him, which is the Head of all principality and power; in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ; buried with Him in baptism, wherein also ye are risen with Him through the faith of the operation of God, who hath raised Him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses.” Col. 2:10-13. “We are the circumcision, which worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.” Phil. 3:3. This circumcision constitutes us all the true Israel of God, for this is the victory over sin, and “Israel” means an overcomer. No longer are we “aliens from the commonwealth of Israel,” “no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner-stone.” Eph. 2:12, 19, 20. So we shall join the throng that “shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” [Sidenote: The Marks of Christ.] “From henceforth let no man trouble me; for I bear in my body the marks of the Lord Jesus.” The Greek word rendered “marks” is the plural of “stigma,” which we have incorporated into our own language. It signifies shame and disgrace, even as of old it meant a mark branded into the body of a culprit, or of a recaptured runaway slave, to show to whom he belonged. Such are the marks of the cross of Christ. The marks of the cross were upon Paul. He had been crucified with Christ, and he carried the nail-prints. They were branded on his body. They marked him as the bond-servant, the slave of the Lord Jesus. Let no one, then, interfere with him; he was not the servant of men. He owed allegiance to Christ alone, who had bought him. Let no one seek to get him to serve man or the flesh, because Jesus had branded him with His mark, and he could serve no other. Moreover, let men beware how they sought to interfere with his liberty in Christ, or how they treated him, for his Master would surely protect His own. Have you those marks? Then you may glory in them, for such boasting is not vain, and will not make you vain.