“Knowing that a man is not justified by the works of the law,” “we have believed in Jesus Christ, that we might be justified,” said the apostle. The meaning of the word “justified” is “made righteous.” This is the exact term that appears in other languages, which are not composed of foreign terms. The Latin word for righteousness is _justitia_. To be just is to be righteous. Then we add the termination _fy_, from the Latin word, meaning “to make,” and we have the exact equivalent of the simpler term, “make righteous.” In an accommodated sense we use the term “justified” of a man who has not done wrong in a thing whereof he is accused. But, strictly speaking, such an one needs no justification, since he is already just; his righteous deed justified him. He was justified in his deed. But since all have sinned, there are none just or righteous before God; therefore they need to be justified, or made righteous, which God does. Now the law of God is righteousness. See Rom. 7:12; 9:30, 31; Ps. 119:172. Therefore Paul did not disparage the law, although he declared that no man could be made righteous by the law, meaning, of course, the law written on stones or in a book. No; so highly did he appreciate the law, that he believed in Christ for the righteousness which the law demands but can not give. “For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Rom. 8:3, 4. The law, which declares all men to be sinners, could not justify them except by declaring that sin is not sin; and that would not be justification, but a self-contradiction in the law. [Sidenote: The Law Can Not Justify.]