Christ is larger than the Man Jesus of Nazareth, whom the eyes of all
men could see. Flesh and blood,—that which the eyes can see,—can not
reveal “the Christ, the Son of the living God.” Matt. 16:16, 17. “Eye
hath not seen, nor ear heard, neither have entered into the heart of
man, the things which God hath prepared for them that love Him. But God
hath revealed them unto us by His Spirit.” 1 Cor. 2:9, 10. So no man, no
matter how well acquainted he was with the Carpenter of Nazareth, could
call Him Lord but by the Holy Ghost. 1 Cor. 12:3. By the Spirit, His own
personal presence, He can dwell in every man on earth, and fill the
heavens as well, a thing which Jesus, in the flesh could not do.
Therefore, it was expedient for Him to go away, and send the Comforter.
“He is before all things, and in Him all things consist.” Col. 1:16, 17,
R. V. Jesus of Nazareth was the manifestation of Christ in the flesh;
but the flesh was not Christ, for “the flesh profiteth nothing.” It is
the Word which was in the beginning, and whose power upholds all things,
that is the Christ of God. The sacrifice of Christ, so far as this world
is concerned, dates from the foundation of the world. While Christ was
going about doing good in Judea and Galilee, He was in the bosom of the
Father making reconciliation for the sins of the world.
The scene on Calvary was the manifestation of what has taken place as
long as sin has existed, and will take place until every man is saved
who is willing to be saved: Christ bearing the sins of the world. He
bears them now. One act of death and resurrection was sufficient for all
time, for it is eternal life that we are considering; therefore, it is
not necessary for the sacrifice to be repeated. That life pervades and
upholds all things, so that whoever accepts it by faith has all the
benefit of the entire sacrifice of Christ. By Himself He “made
purification of sins.” Whoever rejects the life, or is unwilling to
acknowledge that the life which he has is Christ’s life, loses, of
course, the benefit of the sacrifice.
[Sidenote: The Faith of the Son of God.]
Public-domain text, read in full here on John Shaqi.
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