Christ says, “I am the door.” John 10:7, 9. He is also the sheepfold and the Shepherd. Men fancy that when they are outside the fold they are free, and that to come into the fold would mean a curtailing of their liberty; but it is exactly the reverse. The fold of Christ is “a large place,” while unbelief is a narrow prison. The sinner can have but a narrow range of thought; the true “free thinker” is the one who comprehends with all saints what is the length, and breadth, and depth, and height of the love of Christ, which passeth knowledge. Outside of Christ is bondage; in Him alone is there freedom. Outside of Christ, the man is in prison, “holden with the cords of his sins.” Prov. 5:22. “The strength of sin is the law.” It is the law that declares him to be a sinner, and makes him conscious of his condition. “By the law is the knowledge of sin;” and “sin is not imputed when there is no law.” Rom. 3:20; 5:13. The law really forms the sinner’s prison walls. They close in on him, making him feel uncomfortable, oppressing him with a sense of sin, as though they would press his life out. In vain he makes frantic efforts to escape. Those commandments stand as firm as the everlasting hills. Whichever way he turns he finds a commandment which says to him, “You can find no freedom by me, for you have sinned.” If he seeks to make friends with the law, and promises to keep it, he is no better off, for his sin still remains. It goads him and drives him to the only way of escape—“the promise by faith of Jesus Christ.” In Christ he is made “free indeed,” for in Christ he is made the righteousness of God. In Christ is “the perfect law of liberty.” [Sidenote: The Law Preaches the Gospel.]