The Glebe 1913/11 (Vol. 1, No. 2): Diary of a SuicideBaker, Wallace E.
General
The Glebe 1913/11 (Vol. 1, No. 2): Diary of a Suicide
Baker, Wallace E.
Literature, Modern -- 20th century -- Periodicals; Suicide
The reason that the 15th of this month was an important day is that,
following my decision of the previous day re college and subsequent
weakness, I made a big step towards finding myself on the 15th. While
I had known for some time that I did not care for mathematics, Latin,
Greek, and probably several other subjects, I still cherished the idea
that I wanted to go deep into philosophy and possibly biology, and, of
course, study sociology, logic and perhaps economics seriously. This
was sufficient to cause me to put in considerable wasted time on the
subjects I did not like, especially algebra.
On the day mentioned, but two days ago, I looked into this matter in
the view of a special college course, eliminating mathematics. Then I
realized that I liked the subjects as long as they did not become too
abstruse or mathematical. I saw that biology as soon as one gets past
the popular books on the subject and the “Origin of Species” becomes a
subject of much mathematics and dry science, as evidenced by Huxley’s
Essays, which I unsuccessfully endeavored to digest with enthusiasm.
Now I know that I merely want to study biology in a general way for
the sake of culture and because of a thirst for knowledge, which,
however, is not sufficient to make me go into the dry details. I am
interested, however, very much in the question of heredity, but not to
specialize in. The realization of this in regard to biology, coming
suddenly and sharply, caused a sort of awakening. I began to search my
other tendencies and realized that I did not like the dry, obstruse
details of philosophy either, nor economics, but that by way of working
out a philosophy of life or conduct and hope for future, I was very
greatly, more, vitally, interested in the subject. I like to read and
study philosophy as giving a basis for a plan of life, but when you
get to the brain wearying works of Kant and the like it is different.
For instance, in reading of Ibsen and Tolstoy and their philosophy
of anarchism, or their mystic-realism as it has been described, I am
intensely interested. I imagine Nietzsche would be of great interest to
me, possibly Schopenhauer and others--I intend to look into Bergson’s
divine impulse, but to go deep into a mass of details, no! I am looking
for light, for a philosophy of life, and I might mention James and his
Pragmatism as another one to look into.
About the same applies to psychology. Sociology I am still doubtful of,
but all social questions and matters of world-wide importance interest
me.
Public-domain text, read in full here on John Shaqi.
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