The glories of MaryLiguori, Alfonso Maria de', Saint
Religion
The glories of Mary
Liguori, Alfonso Maria de', Saint
Mary, Blessed Virgin, Saint -- Early works to 1800
expressed all this to St. Bridget, when she said to her, “However great
may be a man’s sins, when he turns to me, I am immediately ready to
receive him; neither do I consider how much he has sinned, but with what
intention he comes; for I do not disdain to anoint and heal his wounds,
because I am called, and truly am, the mother of mercy.”[136]
Mary is the mother of sinners who desire to be converted, and as a mother
she cannot but compassionate them, and it even seems that she regards the
woes of her poor children as her own. When the woman of Chanaan implored
Jesus Christ to liberate her daughter from the demon which tormented her,
she said: “Have mercy on me, oh Lord, thou son of David; my daughter
is grievously troubled by a devil.”[137] But as the daughter, not the
mother, was tormented by the devil, it would seem that she should have
said, “Oh Lord, have mercy on my daughter,” not “have mercy upon me;”
but no, she said, “Have mercy upon me,”[138] and with reason, for all
the miseries of children are felt as their own by their mothers. Exactly
thus Mary prays God, says Richard of St. Laurence, when she commends
to him a sinner who has recommended himself to her: “Have mercy upon
me.”[139] It is as if she said to him, My Lord, this poor creature, who
is in sin, is my child; have pity on him, not so much on him as on me who
am his mother. Oh, would to God that all sinners would have recourse to
this sweet mother, for all would certainly be pardoned by God. Oh Mary,
exclaims St. Bonaventure, in wonder; thou dost embrace, with maternal
affection, the sinner who is despised by the whole world! neither dost
thou leave him until he is reconciled to his Judge![140] The saint here
intends to say that the sinner who remains in sin is hated and rejected
by all men; even insensible creatures, fire, air, the earth, would
punish him, and inflict vengeance upon him in order to repair the honor
of their insulted Lord. But if this wretch has recourse to Mary, does
she banish him from her presence? No: if he comes asking for help, and
intending to amend, she embraces him with the affection of a mother, and
does not leave him until she has reconciled him to God by her powerful
intercession, and re-established him in his grace.
Public-domain text, read in full here on John Shaqi.
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