The Glorious Law-Giver, and the Obedient Subject: Being the Substance of a Sermon, on the Duty of All Believers to Commemorate the Death of the Redeemer, in the Lord's Supper. Intending to Set Forth the Authority of Christ; the Nature of the Ordinance; and a Description of the Persons Who Have a Right to Partake of the Same.Church, J. (John)
Religion
The Glorious Law-Giver, and the Obedient Subject: Being the Substance of a Sermon, on the Duty of All Believers to Commemorate the Death of the Redeemer, in the Lord's Supper. Intending to Set Forth the Authority of Christ; the Nature of the Ordinance; and a Description of the Persons Who Have a Right to Partake of the Same.
Church, J. (John)
Sermons, English -- 19th century
heavenly kingdom and glory.—This office is executed, externally, by the
Word and Ordinances. Christ, as King, is Law-Giver in his own Church;
the New Testament is our Rule of Conduct. As Ministers, we are not to
send our hearers, nor go ourselves to Moses, for a Rule of Conduct; the
preceptive parts of the New Testament are quite sufficient; and where
their is faith in the soul, embracing the righteousness of Jesus, and the
love of God shed abroad in the heart, such are no Antinomians; for the
righteousness of the holy and righteous Law of God, is fulfilled in them
_who walk not after the flesh_, _but after the Spirit_—this is the end of
the Law, and the glory of the Gospel; and while we serve _in the newness
of the Spirit_, we obey the external Precepts of the Law, as far as they
extend to us, as creatures of God’s power. We have no spiritual King but
Jesus; he is the Head of the Church, and the Master of his House. His
laws are spiritual, as they relate to spiritual Subjects—_I will put my
laws in their hearts_, _and in their minds will I write them_. These
are, first, Faith, which is the Work of the Holy Ghost, and centers in
the Person and Work of Jesus. The other is Love—_a new commandment I
give unto you_, _that ye love one another_. This love stands
distinguished from that mentioned in the old Covenant; _that_ respects
all mankind, as our fellow creatures—_this_ is the law of Love; a new
commandment Christ has given to us. As King he has external Laws, which
must be obeyed in Faith and Love, called the Obedience of Faith, and
_serving in the newness of the Spirit_; and I am very confident that
wherever Christ has displayed his Prophetic office in teaching, and his
Priestly office in anointing the soul, that all such characters accept
Christ as their King, and say, from the heart, _Thine are we_, _Lord_,
_and on thy side_, _thou blessed King Zion_—_O King_, _live for ever_!
_and take me as I am_—_to thee I yield till my powers_, _and consecrate
all my days_.
I remark, then, that there are certain external Laws, which Jesus has
issued out, and ought to be attended to; not one of them is grievous;
_but this yoke is easy_, _and this burden is light_. His commandments or
ordinances are not grievous, but pleasant; and when our Faith is in
exercise, our Hope lively, and our Love glowing, we find _Wisdom’s ways
pleasantness_, _and all her paths peace_. I will mention some, and
enlarge only upon one, which is the design of this Discourse.
Public-domain text, read in full here on John Shaqi.
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