The Glory of English Prose: Letters to My GrandsonColeridge, Stephen
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The Glory of English Prose: Letters to My Grandson
Coleridge, Stephen
Coleridge, Stephen, 1854-1936; English language -- Great Britain -- Style; English prose literature -- History and criticism
It is, indeed, rare in these days to find gentlemen as familiar as were
their forebears with Latin and Greek. You, Antony, will probably find
yourself as you grow up in like case with myself, but there will remain
for your unending instruction and delight all the glories of English
literature, to give you a taste for which these few letters of mine are
written, plucking only a single flower here and there from the most
wonderful garden in the world.
Your loving old
G.P.
25
MY DEAR ANTONY,
Cardinal Newman, of whom I shall write to-day, was the first of the
great writers born in the nineteenth century, and he lived from 1801 to
1890. Besides being a master of English prose he was no mean poet;
but above all else he was a man of immense personal power, which was
strangely associated with a manifest saintliness which compelled
diffidence from those admitted to his intimacy.
I have described him as I knew him in my _Memories_;[1] and now will
quote to you his utterance on music and its effect upon the heart of
man, which has always seemed to me too precious to leave buried in a
sermon:--
"Let us take an instance, of an outward and earthly form, or
economy, under which great wonders unknown seem to be typified; I
mean musical sounds as they are exhibited most perfectly in
instrumental harmony.
"There are seven notes in the scale; make them fourteen; yet what
a slender outfit for so vast an enterprise! What Science brings so
much out of so little? out of what poor elements does some great
master in it create his new world!
"Shall we say that all this exuberant inventiveness is a mere
ingenuity or trick of art, like some game or fashion of the day,
without reality, without meaning? We may do so; and then, perhaps,
we shall also account theology to be a matter of words; yet, as
there is a divinity in the theology of the Church, which those who
feel cannot communicate, so is there also in the wonderful
creation of sublimity and beauty of which I am speaking. To many
men the very names which the Science employs are utterly
incomprehensible. To speak of an idea or a subject seems to be
fanciful or trifling, to speak of the views which it opens upon us
to be childish extravagance; yet is it possible that that
inexhaustible evolution and disposition of notes, so rich yet so
simple, so intricate yet so regulated, so various yet so majestic,
should be a mere sound, which is gone and perishes?
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