The Glory of Grace Effected by Weak Means: Being the Substance of a Sermon, Preached on the Death of Samuel Church, Aged Twelve Years. On Sunday Evening, April 14, 1822, by J. Church, at the Surrey Tabernacle.Church, J. (John)
Religion
The Glory of Grace Effected by Weak Means: Being the Substance of a Sermon, Preached on the Death of Samuel Church, Aged Twelve Years. On Sunday Evening, April 14, 1822, by J. Church, at the Surrey Tabernacle.
Church, J. (John)
Funeral sermons; Sermons, English -- 19th century
Blessed be God for the gospel, and for its power and influence upon our
hearts. This is the sweet evidence of our eternal election of God, for
our gospel came not unto you in word only, but in power; in the Holy
Ghost, and in much assurance. It is in this way, even a babe in Christ
has stilled the enemy and the avenger. The people of the Most High are
called babes; and little children, being born again, not of blood, nor of
the will of the flesh, but of God—created anew in Christ Jesus, unto good
works, which God hath before ordained, that we should walk in them. This
new birth is produced by the almighty power of God, the holy making
Spirit. It is an evidence of everlasting love, and of the soul’s
interest in the blood and righteousness of Christ; and none have any
right to consider themselves in Christ, who are strangers to the new
birth. It is the gracious indwelling of the holy Spirit in his divine
influences—forming a new man of grace—a new heart—a right spirit,
infusing every holy principle, in conformity to the image, of Christ.
When this work is begun in most of God’s children, it is hard to tell,
but some blessed effects of it may be clearly seen. Such souls, may be
long under the terror of the law, the bondage of their spirit, the fears
of death, the dread of judgment, eternity and hell, yet the Lord hears
their groans, sees their oppressions, tears, and fears, and will in due
time, bring them out of prison. Some, indeed, are led on more smoothly,
but none are left ignorant of their lost state by nature, their
condemnation by the law, and the value of Christ, as the atonement and
righteousness of his people. Such babes are humble, simple, sincere, and
teachable; they desire the breast of consolation, from heart-felt misery;
they desire the sincere milk of the word, not only the word, but the
_milk_ of it, that they may grow thereby into a deeper knowledge of
Christ, till their faith is grown up to full assurance, and their hope
big with expectations; till a sense of divine love casts out all doubts
and fears, which sadly torment their minds, and till they know the whole
armour of God; and surely there can be no actual enjoyment with Christ,
or entering into truth, or the privileges of the gospel, or into eternal
glory, till this new birth takes place. There can be neither _seeing_
nor _entering_ the kingdom; there may be a superficial knowledge, and
plenty of talk about truth; but it is a cordial reception of it in the
heart, and digesting it in the mind, that will ever produce any good
effect, either in the soul, or in the conversation. And except we become
as little children, we can in no wise enter the kingdom; but having been
blessed with this divine change in the heart, confession is to be made to
the glory of God. This is the ordinance of Heaven: there is to be an
acknowledgement of the truth, a declaration of what God has done for us
to the church, to one another; and when prudent opportunity offers,
Public-domain text, read in full here on John Shaqi.
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