On the death of Tutankhamon, the question of inviting Horemheb to fill the vacant throne must have been seriously considered. A Hittite document recently discovered shows the late King’s widow, Akhnaton’s daughter, seeking an alliance with a Hittite prince, and promising to make him King of Egypt; but there was another candidate, a certain Ay, who had been one of the most important nobles in the group of Akhnaton’s favourites at El Amarna, and who was the father of the beautiful Nefertiti, Akhnaton’s queen. Religious feeling was at the time running high, for the partizans of Amon and those of Aton seem to have been waging war on one another; and Ay appears to have been regarded as the man most likely to bridge the gulf between the two parties. A favourite of Akhnaton, and once a devout worshipper of Aton, he was not averse to the cults of other gods; and by conciliating both factions he managed to obtain the throne for himself. His power, however, did not last for long; and as the priests of Amon regained the confidence of the nation at the expense of those of Aton, so the power of Ay declined. His past connections with Akhnaton told against him, and in five years or so he disappeared, leaving the throne vacant once more. We hear no more of Tutankhamen’s widow or of her Hittite alliance. There was now no question as to who should succeed. A princess named Mutnezem, the sister of Akhnaton’s queen, and daughter of King Ay, was the heiress to the throne. All men turned to Horemheb in the hope that he would marry this lady, and thus reign as Pharaoh over them. He was now some forty-five years of age, full of energy and vigour, and passionately anxious to have a free hand in the carrying out of his schemes for the reorganisation of the government. It was therefore with joy that, in about the year 1345 B.C., he sailed up to Thebes in order to claim the crown. He arrived at Luxor at a time when the annual festival of Amon was being celebrated, and all the city was _en fête_. The statue of the god had been taken from its shrine at Karnak, and had been towed up the river to Luxor in a gorgeous barge, attended by a fleet of gaily-decorated vessels. With songs and dancing it had been conveyed into the Luxor temple, where the priests have received it standing amidst piled-up masses of flowers, fruit, and other offerings. It seems to have been at this moment that Horemheb appeared, while the clouds of incense streamed up to heaven, and the morning air was full of the sound of the harps and the lutes. Surrounded by a crowd of his admirers, he was conveyed into the presence of the divine figure, and was there and then hailed as Pharaoh.