The glory of the PharaohsWeigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
History
The glory of the Pharaohs
Weigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
Egypt -- Antiquities
From the temple he was carried amidst cheering throngs to the palace
which stood near by; and there he was greeted by the Princess Mutnezem,
who fell on her knees before him and embraced him. That very day, it
would seem, he was married to her, and in the evening the royal heralds
published the style and titles by which he would be known in the future:
“Mighty Bull, Ready in Plans; Favourite of the Two Goddesses, Great in
Marvels; Golden Hawk, Satisfied with Truth; Creator of the Two Lands,”
and so forth. Then, crowned with the royal helmet, he was led once more
before the statue of Amon, while the priests pronounced the blessings of
the gods upon him. Passing down to the quay before the temple the figure
of the god was placed once more upon the state barge and was floated
down to Karnak; while Horemheb was led through the rejoicing crowds back
to the palace to begin his reign as Pharaoh.
In religious matters Horemheb at once adopted a strong attitude of
friendship towards the Amon party which represented the old order of
things. There is evidence to show that Aton was not at once persecuted;
yet one by one his shrines were abandoned, and the neglected temples of
Amon and the elder gods once more rang with the hymns of praise.
Inscriptions tell us that the King “restored the temples from the
marshes of the Delta to Nubia. He fashioned a hundred images with all
their bodies correct, and with all splendid costly stones. He
established for them daily offerings every day. All the vessels of their
temples were wrought of silver and gold. He equipped them with priests
and with ritual-priests, and with the choicest of the army. He
transferred to them lands and cattle, supplied with all equipment.” By
these gifts to the neglected gods, Horemheb was striving to bring Egypt
back to its normal condition, and in no way was he prejudiced by any
particular devotion to Amon.
A certain Patonemheb, who had been one of Akhnaton’s favourites in the
days of the revolution, was appointed High Priest of Ra--the older
Egyptian form of Aton who was at this time identified with that god--at
the temple of Heliopolis; and this can only be regarded as an act of
friendship to the Aton-worshippers. The echoing and deserted temples of
Aton in Thebes, and El Amarna, however, were now pulled down, and the
blocks were used for the enlarging of the temple of Amon--a fact which
indicates that their original dedication to Aton had not caused them to
be accursed.
Public-domain text, read in full here on John Shaqi.
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