The glory of the PharaohsWeigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
History
The glory of the Pharaohs
Weigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
Egypt -- Antiquities
All, however, seemed to be of no avail, and Wenamon decided to get away
as best he could. His worldly goods were quietly transferred to the ship
which was bound for the Nile; and, when night had fallen, with
Amon-of-the-Road tucked under his arm, he hurried along the deserted
quay. Suddenly out of the darkness there appeared a group of figures,
and Wenamon found himself confronted by the stalwart harbour-master and
his police. Now, indeed, he gave himself up for lost. The image would be
taken from him, and no longer would he have the alternative of leaving
the harbour. He must have groaned aloud as he stood there in the black
night, with the cold sea wind threatening to tear the covers from the
treasure under his arm. His surprise, therefore, was unbounded when the
harbour-master addressed him in the following words: “Remain until
morning here near the prince.”
The Egyptian turned upon him fiercely. “Are you not the man who came to
me every day saying ‘Get out of my harbour?’” he cried. “And now are you
not saying ‘Remain in Byblos?’--your object being to let this ship which
I have found depart for Egypt without me, so that you may come to me
again and say ‘Go away.’”
The harbour-master in reality had been ordered to detain Wenamon for
quite another reason. On the previous day, while the prince was
sacrificing to his gods, one of the noble youths in his train, who had
probably seen the colour of Wenamon’s debens, suddenly broke into a
religious frenzy, and so continued all that day, and far into the night,
calling incessantly upon those around him to go and fetch the envoy of
Amon-Ra and the sacred image. Prince Zakar-Baal had considered it
prudent to obey this apparently divine command, and had sent the
harbour-master to prevent Wenamon’s departure. Finding, however, that
the Egyptian was determined to board the ship, the official sent a
messenger to the prince, who replied with an order to the skipper of the
vessel to remain that night in harbour.
Upon the following morning a deputation, evidently friendly, waited on
Wenamon, and urged him to come to the palace, which he finally did,
incidentally attending on his way the morning service which was being
celebrated upon the sea-shore. “I found the prince,” writes Wenamon in
his report, “sitting in his upper chamber, leaning his back against a
window, while the waves of the Great Syrian Sea beat against the wall
below. I said to him ‘The mercy of Amon be with you!’ He said to me ‘How
long is it from now since you left the abode of Amon?’ I replied ‘Five
months and one day from now.’”
The prince then said “Look now, if what you say is true, where is the
writing of Amon which should be in your hand? Where is the letter of the
High Priest of Amon which should be in your hand?”
“I gave them to Nesubanebded,” replied Wenamon.
Public-domain text, read in full here on John Shaqi.
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