Men forget their own infirmities in their endeavour to help each other. Before the war we had a phrase which has taken on a new meaning now; we used to talk about “lending a hand.” To-day we lend not only hands, but arms and eyes and legs. The wonderful comradeship learnt in the trenches has taught men to lend their bodies to each other--out of two maimed bodies to make up one which is whole, and sound, and shared. You saw this all the time in hospital. A man who had only one leg would pal up with a man who had only one arm. The one-armed man would wheel the one-legged man about the garden in a chair; at meal-times the one-legged man would cut up the one-armed man's food for him. They had both lost something, but by pooling what was left they managed to own a complete body. By the time the war is ended there'll be great hosts of helpless men who by combining will have learnt how to become helpful. They'll establish a new standard of very simple and cheerful socialism. There's a point I want to make clear before I forget it. All these men, whether they're capturing Hun dug-outs at the Front or taking prisoner their own despair in English hospitals, are perfectly ordinary and normal. Before the war they were shop-assistants, cab-drivers, plumbers, lawyers, vaudeville artists. They were men of no heroic training. Their civilian callings and their previous social status were too various for any one to suppose that they were heroes ready-made at birth. Something has happened to them since they marched away in khaki--something that has changed them. They're as completely re-made as St. Paul was after he had had his vision of the opening heavens on the road to Damascus. They've brought their vision back with them to civilian life, despite the lost arms and legs which they scarcely seem to regret; their souls still triumph over the body and the temporal. As they hobble through the streets of London, they display the same gay courage that was theirs when at zero hour, with a fifty-fifty chance of death, they hopped over the top for the attack. Often at the Front I have thought of Christ's explanation of his own unassailable peace--an explanation given to his disciples at the Last Supper, immediately before the walk to Gethsemane: “Be of good cheer, I have overcome the world.” Overcoming the world, as I understand it, is overcoming self. Fear, in its final analysis, is nothing but selfishness. A man who is afraid in an attack, isn't thinking of his pals and how quickly terror spreads; he isn't thinking of the glory which will accrue to his regiment or division if the attack is a success; he isn't thinking of what he can do to contribute to that success; he isn't thinking of the splendour of forcing his spirit to triumph over weariness and nerves and the abominations that the Huns are chucking at him. He's thinking merely of how he can save his worthless skin and conduct his entirely unimportant body to a place where there aren't any shells.