The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
Here, alas! it must be confessed that we have not a single work which we
can ascribe with certainty to the hand of the master himself. His great
masterpieces, the Zeus of Olympia and the Parthenos of the Parthenon,
were of ivory and gold. Of course they have perished utterly. We have to
content ourselves with descriptions--and the ancient art critic was
singularly inept even for an art critic--and casual attempts at copying
on coins or statuettes. The coins of Elis do indeed give us a Zeus of
considerable dignity which may impart some faint notion of the glorious
original, but of the Athena Parthenos we have not even this relic. I
decline to follow the text-books on Greek architecture by presenting the
woolly-headed “Jove of Otricoli” or the well-groomed but fatuous old
senator known as the “Dresden Zeus” for the work of Pheidias. Nor will I
insult him by depicting the Parthenos by means of the stumpy
“Varvakeion” or the inchoate “Lenormant” statuettes. Such
[Illustration: PLATE XLI. PORTIONS OF THE EAST FRIEZE OF THE PARTHENON
_Mansell & Co._]
caricatures only disturb our judgment. For these statues we had better
trust our imaginations, working upon what Pliny tells us: “The beauty of
the Olympian Zeus seems to have added something to the received
religion, so thoroughly does the majesty of the work suit the deity.”
But can you, after all, imagine the splendour of these two statues made
by the greatest sculptor who has ever lived? The flesh parts were of
ivory, the clothing of solid gold on a core of wood or stone. Zeus was
of colossal size, forty feet high. On his head was a green garland of
branched olive; in his right hand he bore a Victory of ivory and gold,
in his left a sceptre inlaid with every kind of metal. On the golden
robe figures and lilies were chased. The throne was adorned with gold
and precious stones and ebony and ivory, with figures painted and
sculptured upon it. Even the legs and bars of the throne were adorned
with reliefs. Round it were low screens, blue enamel in front, and
paintings by the sculptor’s brother, Panainos, at the back and sides.
The stool on which the god’s feet were resting was adorned with figures
in gold; the base, on which the throne rested, likewise. We must not
picture ancient Greek art as cold and colourless like the marble statues
by which it is represented in our museums. The Greeks loved colour, and
used it everywhere. We have grown so accustomed to plain white statues
that some of us are offended by the idea of colour in statuary and
architecture. In this matter we may safely trust the good taste of the
artists who could design and carve so wonderfully. The two favourite
Greek marbles, the Parian and the Pentelic, are both of themselves very
beautiful fabrics, far more lovely, with their glistening coarse grain
and the intermixture of iron which gives them a warm yellowish glow,
than the favourite modern marble of Carrara, which is so coldly white
Public-domain text, read in full here on John Shaqi.
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