The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
The body, however, thanks to athletic models, was already much more
successfully delineated than the head. Perhaps the best examples of
fifth-century sculpture before Pheidias are the pedimental figures from
Ægina. These figures from the temple of Aphaia at Ægina were discovered
by the English architect Cockerell in 1811; they were acquired by the
King of Bavaria, restored by Thorwaldsen, and are now at the Glyptothek
in Munich. Our illustration[48] will depict their style in all its
archaic vigour. All but the face is highly successful; the naked
muscular forms of the warriors follow even the poses of athletics,
especially the figure in the attitude of a wrestler making his hold
stooping forward to drag away the body of Patroclus. The reader should
also notice how cleverly the pose is designed to fit that very difficult
angle of the pediment where the roof slopes down. It taxed the ingenuity
of artists to compose scenes to fit these triangular spaces. The
ordinary rule is that the east pediments should depict a scene of divine
peace and grandeur, that being the end at which the worshippers entered
the temple. The west pediments, on the contrary, generally display a
struggle. In this early Æginetan temple both ends are filled with scenes
of warfare from the epic glories of Ægina, one of Ajax, and one of his
father, Telamon. These Æginetan sculptures are assigned to the period
between Marathon (490) and Salamis (480). The Harmodius group of which I
have already spoken belongs clearly to the same phase.
If we turn from this to the Parthenon sculptures, we shall see the
amazing swiftness of the blossoming of Greek art. With Pheidias, and
largely no doubt owing to his genius, the plastic art has conquered its
stubborn material, but it has not yet attained that fatal fluency which
induces carelessness or conscious elaboration and extravagant striving
for effect. This is the stage at which the arts and crafts produce their
masterpieces. In our days, thanks to mechanical appliances, stone is as
easy to work as clay. The sculptor produces his model, foreign
underlings do the heavy chiselling, and the artist finishes it off. This
is perhaps why Rodin produces such an effect of strength by leaving much
of his work in the rough. We may be sure that Pheidias executed the
whole process with loving care and diligence from first to last.
[Illustration: Head of Zeus, on Coin of Elis]
[Illustration: Head of Zeus, on Coin of Philip II. of Macedon]
Public-domain text, read in full here on John Shaqi.
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