The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
That Greek work is peculiarly suited to this purpose is partly due, no
doubt, to the winnowing of centuries of time, but partly also to its own
intrinsic qualities. For one thing, all the best Greek work was done,
not to please private tastes, but in a serious spirit of religion to
honour the god of the city; that prevents it from being trivial or
meretricious. Secondly, it is not romantic; and that renders it a very
desirable antidote to modern extravagances. Thirdly, it is idealistic;
that gives it a force and permanence which things designed only for the
pleasure of the moment must generally lack. With all these high merits,
it might remain very dull, if it had not the charm and grace of youth
perfectly fearless, and serving a religion which largely consisted in
health and beauty.
THE LAND AND ITS PEOPLE
A glance at the physical map of Greece shows you the sort of country
which forms the setting of our picture. You see its long and complicated
coast-line, its intricate system of rugged hills, and the broken strings
of islands which they fling off into the sea in every direction. On the
map it recalls the features of Scotland or Norway. It hangs like a jewel
on a pendant from the south of Europe into the Mediterranean Sea. Like
its sister peninsulas of Italy and Spain it has high mountains to the
north of it; but the Balkans do not, as do the Alps and Pyrenees,
present the form of a sheer rampart against Northern invaders. On the
contrary, the main axis of the hills lies in the same direction as the
peninsula itself, with a north-west and south-east trend, so that on
both coasts there are ancient trade routes into the country; but on both
sides they have to traverse passes which offer a fair chance of easy
defence.
The historian, wise after the event, deduces that the history of such a
country must lie upon the sea. It is a sheltered, hospitable sea, with
chains of islands like stepping-stones inviting the timid mariner of
early times to venture across it. You can sail from Greece to Asia
without ever losing sight of land. On the west it is not so. Greece and
Italy turn their backs upon one another. Their neighbouring coasts are
the harbourless ones. So Greece looks east and Italy west, in history as
well as geography. The natural affinities of Greece are with Asia Minor
and Egypt.
A sea-going people will be an adventurous people in thought as well as
action. The Greeks themselves fully realised this. When Themistocles
was urging his fellow-Athenians to build a great fleet and take to the
sea in earnest, opposition came from the conservatives, who feared the
political influence of a “nautical mob” with radical and impious
tendencies. The type of solid conservative was the heavy-armed land
soldier. So in Greek history the inland city of Sparta stands for
tradition, discipline, and stability, while the mariners of Athens are
progressive, turbulent, inquiring idealists.
Public-domain text, read in full here on John Shaqi.
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