The God-Idea of the Ancients; Or, Sex in Religion — John Shaqi
The God-Idea of the Ancients; Or, Sex in ReligionGamble, Eliza Burt
Religion
The God-Idea of the Ancients; Or, Sex in Religion
Gamble, Eliza Burt
Religion; Sex -- Religious aspects; Women and religion
Produced by Charles Keller
THE GOD-IDEA OF THE ANCIENTS
OR SEX IN RELIGION
By Eliza Burt Gamble
Author of "The Evolution of Woman"
PREFACE.
Much of the material for this volume was collected during the time that
I was preparing for the press the Evolution of Woman, or while searching
for data bearing on the subject of sex-specialization. While preparing
that book for publication, it was my intention to include within it this
branch of my investigation, but wishing to obtain certain facts relative
to the foundations of religious belief and worship which were not
accessible at that time, and knowing that considerable labor and
patience would be required in securing these facts, I decided to publish
the first part of the work, withholding for the time being that portion
of it pertaining especially to the development of the God-idea.
As mankind construct their own gods, or as the prevailing ideas of
the unknowable reflect the inner consciousness of human beings, a
trustworthy history of the growth of religions must correspond to the
processes involved in the mental, moral, and social development of the
individual and the nation.
By means of data brought forward in these later times relative to the
growth of the God-idea, it is observed that an independent chain of
evidence has been produced in support of the facts recently set forth
bearing upon the development of the two diverging lines of sexual
demarcation. In other words, it has been found that sex is the
fundamental fact not only in the operations of Nature but in the
construction of a god.
In the Evolution of Woman it has been shown that the peculiar
inheritance of the two sexes, female and male, is the result of the bias
given to these separate lines of development during the earliest periods
of sex-differentiation; and, as this division of labor was a necessary
step in the evolutionary processes, the rate of progress depended
largely on the subsequent adjustment of these two primary elements or
forces. A comprehensive study of prehistoric records shows that in
an earlier age of existence upon the earth, at a time when woman's
influence was in the ascendancy over that of man, human energy was
directed by the altruistic characters which originated in and have been
transmitted through the female; but after the decline of woman's power,
all human institutions, customs, forms, and habits of thought are seen
to reflect the egoistic qualities acquired by the male.
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