The God-Idea of the Ancients; Or, Sex in ReligionGamble, Eliza Burt
Religion
The God-Idea of the Ancients; Or, Sex in Religion
Gamble, Eliza Burt
Religion; Sex -- Religious aspects; Women and religion
"An Imperial and Arch-episcopal procession was formed, consisting of,
first, the High Priest of the empire in all his most gorgeous robes, the
two masters of ceremonies walking backwards (probably because not of a
holy enough order), long double files of white-and gold-robed bearers
of sacred flambeaux or candles, for Fire must enter into every ceremony,
whether it is the male or female energy which is being worshipped.
Following these Religieux came all the sacred relics and fetishes of the
Church, as Maya's holy cup for water, all holy books, crosses, banners,
with sacred emblems in their order, and finally the Czar, humbly, and,
like all his people, on foot, followed by courtly throngs. These all
proceeded to a handsome pavilion or kiosk, erected close to the edge
of the water, when the Metropolitan of the Church reverently made an
incision in the ice, and took out a little water in a sacred golden cup
bearing strange devices. The firing of guns accompanied these solemn
acts in all their stages, and wherever the grave procession moved, it
always did so with measured tread, chanting sacred verses to the old,
old Deity of our race, and surrounded with all the pomp of war; whilst
at intervals, peals of Christian bells and the booming of near and
distant guns added to the solemnity of this water pageant. After the
filling of the golden cup, which, of course, represents the earth and
its fulness, and, at this season, the now expected increase, the High
Priest placed a golden crucifix on the virgin water and blessed its
return from wintry death, invoking the precious fluid to vernal life and
productiveness, when lo! a holy child suddenly appears upon the scene,
reminding us that this is everywhere the outcome of the 'wafers of life'
in all animal as well as vegetable production. Boodha in the garden of
Loobim through which flowed a holy stream, and Christ by the brook at
Bethlehem, nay, the first pair in the garden of the four rivers, are
all the same idea--fertility and creation. The high Russian Pontiff
now slowly and solemnly stooped, and taking up some of the holy water,
proceeded to sprinkle the vernal child--Jesus, whispered these crowds,
but the ancients said Horus. The sacred fluid was then sprinkled on
the clergy, the Czar, and all dignitaries, and finally on the sacred
emblems, banners, guns, etc. Men and women, aye, wise as well as
foolish, of every rank, now crowded forward, and on bended knee besought
their Patriarch to sprinkle and to bless them. Finally, the great Czar
put the cup to his lips, humbly and reverently, and then filled it to
overflowing with a wealth of golden pieces, for it is the still living
representative in the nineteenth century A.C. of 'the golden boat' of
Hea of the nineteenth century B.C."(77)
77) Forlong, Rivers of Life, vol. ii., p. 95.
Public-domain text, read in full here on John Shaqi.
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