The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of AtvatabarBradshaw, William Richard
Science
The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of Atvatabar
Bradshaw, William Richard
Science fiction
Literature may be roughly classified under two heads--the creative and
the critical. The former is characteristic of the imaginative
temperament, while the latter is analytical in its nature, and does
not rise above the level of the actual. Rightly pursued, these two
ways of searching out truth should supplement each other. The poet
finds in God the source of matter; the man of science traces matter up
to God. Science is poetry inverted: the latter sees in the former
confirmation of its airiest flight; it is synthetic and creative,
whereas science dissects and analyzes. Obviously, the most spiritual
conceptions should always maintain a basis in the world of fact, and
the greatest works of literary art, while taking their stand upon the
solid earth, have not feared to lift their heads to heaven. The
highest art is the union of both methods, but in recent times realism
in an extreme form, led by Zola and Tolstoi, and followed with willing
though infirm footsteps by certain American writers, has attained a
marked prominence in literature, while romantic writers have suffered
a corresponding obscuration. It must be admitted that the influence of
the realists is not entirely detrimental; on the contrary, they have
imported into literature a nicety of observation, a heedfulness of
workmanship, a mastery of technique, which have been greatly to its
advantage. Nevertheless, the novel of hard facts has failed to prove
its claim to infallibility. Facts in themselves are impotent to
account for life. Every material fact is but the representative on the
plane of sense of a corresponding truth on the spiritual plane. Spirit
is the substance; fact the shadow only, and its whole claim to
existence lies in its relation to spirit. Bulwer declares in one of
his early productions that the Ideal is the only true Real.
Public-domain text, read in full here on John Shaqi.
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