Torquemada’s account of the Quetzalcoatl myth somewhat resembles that of Sahagun, due, no doubt, to the circumstance that he had access to the unpublished MS. of that author, from which he borrowed in a wholesale manner. The points of difference are these: Quetzalcoatl was high-priest of Tollan, whence he migrated to Cholula. The ruler of Tollan was one Huemac, but Quetzalcoatl was its chief in spiritual and ecclesiastical matters. In drinking the magic potion of Tezcatlipocâ, Quetzalcoatl desired to render himself immortal. He left the impress of his body on a stone situated on a mountain near the city of Tlalnepantla (or Temacpalco), two leagues from Mexico, as the natives declared to Torquemada himself. Met by the sorcerers Tezcatlipocâ and the others who tried to hinder his going, he refused to stay his progress, and said that he must pass on to the sun-land. Father Sahagun, remarks Torquemada, when at Xochimilco, was asked by the natives, who were keenly desirous of knowledge on the point, where Tlapallan was, and replied that he did not know, as he had then not been long among them. The fountain in which Quetzalcoatl cast his jewels was now called Coaapan, “in the snake-water.” He then passed on to Cholula, where he was adored as a god. When he had resided there for twenty years, he was expelled by Tezcatlipocâ. Setting out once more for Tlapallan, accompanied by four virtuous youths, he embarked at Coatzacoalco. Bidding farewell to his disciples, he assured them that at a future time there would come by way of the sea, where the sun rises, certain white men with white beards, like him, and that these would be his brothers and would rule the land. These disciples became the rulers of the four provinces of Cholula. Quetzalcoatl was god of the air, and during his life on earth was devoted to the careful observance of the older forms of worship, but instituted many new rites, ceremonies, and festivals and made the calendar. Barren women prayed to him. He swept the road, so that the Tlaloque might rain. For a month or so before the rainy season stormy winds blew throughout New Spain. The Cholulans preserved as relics green stones that had belonged to him, on one of which was carved a monkey’s head. A great temple to him was founded at Cholula. [154]