“All that is is so because it was to be. Rail not, therefore, against what is, for it was all to be.” And Imbaun said: “The Sun ariseth and maketh a glory about all the things that he seeth, and drop by drop he turneth the common dew to every kind of gem. And he maketh a splendour in the hills. “And also man is born. And there rests a glory about the gardens of his youth. Both travel afar to do what Dorozhand would have them do. “Soon now the sun will set, and very softly come twinkling in the stillness all the stars. “Also man dieth. And quietly about his grave will all the mourners weep. “Will not his life arise again somewhere in all the worlds? Shall he not again behold the gardens of his youth? Or does he set to end?” OF HOW IMBAUN SPAKE OF DEATH TO THE KING There trod such pestilence in Aradec that, the King as he looked abroad out of his palace saw men die. And when the King saw Death he feared that one day even the King should die. Therefore he commanded guards to bring before him the wisest prophet that should be found in Aradec. Then heralds came to the temple of All the gods save One, and cried aloud, having first commanded silence, crying: “Rhazahan, King over Aradec, Prince by right of Ildun and Ildaun, and Prince by conquest of Pathia, Ezek, and Azhan, Lord of the Hills, to the High Prophet of All the gods save One sends salutations.” Then they bore him before the King. The King said unto the prophet: “O Prophet of All the gods save One, shall I indeed die?” And the prophet answered: “O King! thy people may not rejoice for ever, and some day the King will die.” And the King answered: “This may be so, but certainly thou shalt die. It may be that one day I shall die, but till then the lives of the people are in my hands.” Then guards led the prophet away. And there arose prophets in Aradec who spake not of death to Kings. OF OOD Men say that if thou comest to Sundari, beyond all the plains, and shalt climb to his summit before thou art seized by the avalanche which sitteth always on his slopes, that then there lie before thee many peaks. And if thou shalt climb these and cross their valleys (of which there be seven and also seven peaks) thou shalt come at last to the land of forgotten hills, where amid many valleys and white snow there standeth the “Great Temple of One god Only.” Therein is a dreaming prophet who doeth naught, and a drowsy priesthood about him. These be the priests of MANA-YOOD-SUSHAI. Within the temple it is forbidden to work, also it is forbidden to pray. Night differeth not from day within its doors. They rest as MANA rests. And the name of their prophet is Ood. Ood is a greater prophet than any of all the prophets of Earth, and it hath been said by some that were Ood and his priests to pray chaunting all together and calling upon MANA-YOOD-SUSHAI that MANA-YOOD-SUSHAI would then awake, for surely he would hear the prayers of his own prophet--then would there be Worlds no more.