The one vice--rather the root of all evil--among the Tehuelches is the love of liquor. Robes, weapons, horses, daughters, and wives will all be exchanged for rum, and there are traders crossing the desert every day of the year seeking out their camps to sell the stuff to them. Then, too, there are apple orchards on Lake Nehuel-Huapi. In the season great festivals are held at the orchards. Then the apples are made into cider in skin-lined pits, and the fermented stuff is consumed in vast quantities. The Tehuelche, when drunk, becomes quarrelsome, and murders are then common, although the squaws hide all weapons before a festival begins. The weapons of the Tehuelche are like those of the gaucho--lassoes, bolas, and knives. They also make bows and arrows, spears and what the gauchos call "the lost bola." The lost bola is simply a stone of convenient weight at the end of a three-foot cord. It is intended for battles only, and is called lost bola because when thrown it is not usually recovered again. The effective range of this lost bola is ordinarily 100 yards, and in some hands twice that. Iron bolas are the favorites, because being smaller for the weight they have a longer range, and because, too, they are more easily seen and recovered after a cast across the dull-colored desert than pebbles are. The Tehuelches carry guns and pistols to some extent, but chiefly for use against the spirits. Because of his use of the bola the Tehuelche is, in a sense, a sportsman as distinguished from a pot hunter. The game has a running chance for life. However, the usual way of capturing game is for the men to draw a circle about a bunch of guanacos when pumas and ostriches are often enclosed and killed. When on the march the women with the pack train serve as a part of the enclosing circle. The tent of the Tehuelche is a large affair. It is what would be called in this country a shelter tent, or a lean-to open in front. It is of rounded exterior, like the fourth part of an orange. It has a frame of forks and ridgepoles, and is covered with guanaco skins. Other skins serve to divide the interior of the tent into rooms. Whole families and their guests go to bed in a single room in the out-of-the-way parts of the United States, such as the mountains of Kentucky and West Virginia, but the Tehuelches are modest enough to divide their sleeping places so that parents and children, boys and girls, and guests are separated by curtains of horsehide. For beds they have cushions made of coarse blankets stuffed with guanaco wool, and they know the comfort of pillows, which are made of soft skins stuffed with guanaco hair.