The Gold Sickle; Or, Hena, The Virgin of The Isle of Sen. A Tale of Druid GaulSue, Eugène
History
The Gold Sickle; Or, Hena, The Virgin of The Isle of Sen. A Tale of Druid Gaul
Sue, Eugène
Druids and druidism -- Fiction; Gaul -- History -- To 58 B.C. -- Fiction
"My grandmother's name was Syomara; she was the daughter of Ronan. Her
father had taken her into lower Languedoc whither his traffic called
him. The Gauls of the neighborhood were just preparing for the
expedition to the East. Their chief, Oriegon by name, saw my
grandmother, was fascinated by her beauty, won her love and married her.
Syomara departed with her husband on the expedition to the East. At
first they triumphed. Afterwards, the Romans, who were ever jealous of
the Gallic possessions, attacked our fathers. In one of the battles,
Syomara, who, led thereto both by duty and love, accompanied Oriegon,
her husband, to battle in a war-chariot, was separated from her husband
during the fray, taken prisoner, and placed under the guard of a Roman
officer, who was a miser and a libertine. The Roman, who was captivated
by the beauty of Syomara, attempted to seduce her; but she repelled his
advances with contempt. He then surprised his captive during her sleep
and outraged her--"
"Listen, Joel!" cried the stranger indignantly. "Listen to that!... A
Roman subjects an ancestor of your wife to such indignity!"
"Listen to the end of the story, friend guest," said Joel; "you will see
that Syomara is the peer of the Gallic woman of the Rhine."
"The one and the other," Margarid proceeded, "showed themselves true to
the maxim that there are three kinds of chastity among the women of
Gaul: The first, when a father says in the presence of his daughter that
he grants her hand to him whom she loves; the second, when for the first
time she enters her husband's bed; and the third, when she appears the
next morning before other men. The Roman had outraged Syomara, his
prisoner. His passion being satisfied, he offered her freedom upon
payment of a ransom. She accepted the offer and induced the Roman to
send her servant, a prisoner like herself, to the camp of the Gauls and
tell Oriegon or, in his absence, any of his friends, to bring the ransom
to an appointed place. The servant departed to the camp of the Gauls.
The miserly Roman, wishing himself to receive the ransom and not share
it with anyone else, led Syomara alone to the appointed place. The
friends of Oriegon were there with the gold for the ransom. While the
Roman was counting the gold, Syomara addressed the Gauls in their own
tongue and ordered them to kill the infamous man. Her orders were
executed on the spot. Syomara then cut off his head, placed it in a fold
of her dress and returned to the camp of her people. Oriegon, who had
himself been also taken prisoner and managed to escape, arrived in camp
at the same time as his wife. At the sight of her husband, Syomara
dropped the head of the Roman at his feet and addressed Oriegon saying:
'That is the head of a man who outraged me.... There is none but you who
can say that he possessed me.'"
At the close of her narrative, Mamm' Margarid continued to spin in
silence.
Public-domain text, read in full here on John Shaqi.
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