And while I was speaking these words, Milo tooke me by the hand, and
led me towards the next Baine: but by the way I went couching under
him, to hide my selfe from the sight of men, because I had ministred
such an occasion of laughter. And when I had washed and wiped my selfe,
and returned home againe, I never remembred any such thing, so greatly
was I abashed at the nodding and pointing of every person. Then went I
to supper with Milo, where God wot we fared but meanly. Wherefore
feigning that my head did ake by reason of my sobbing and weeping all
day, I desired license to depart to my Chamber, and so I went to bed.
THE FIFTEENTH CHAPTER
How Fotis told to Apuleius, what witchcraft her mistresse did use.
When I was a bed I began to call to minde all the sorrowes and griefes
that I was in the day before, until such time as my love Fotis, having
brought her mistresse to sleepe, came into the chamber, not as shee was
wont to do, for she seemed nothing pleasant neither in countenance nor
talke, but with sowre face and frowning looke, gan speak in this sort,
Verily I confesse that I have been the occasion of all thy trouble this
day, and therewith shee pulled out a whippe from under her apron, and
delivered it unto mee saying, Revenge thyself upon mee mischievous
harlot, or rather slay me.
And thinke you not that I did willingly procure this anguish and sorrow
unto you, I call the gods to witnesse. For I had rather myne owne body
to perish, than that you should receive or sustaine any harme by my
means, but that which I did was by the commandement of another, and
wrought as I thought for some other, but behold the unlucky chance
fortuned on you by my evill occasion.
Then I, very curious and desirous to know the matter, answered, In
faith (quoth I), this most pestilent and evill favoured whip which thou
hast brought to scourge thee withal, shal first be broken in a thousand
pieces, than it should touch or hurt thy delicate and dainty skin. But
I pray you tell me how have you been the cause and mean of my trouble
and sorrow? For I dare sweare by the love that I beare unto you, and I
will not be perswaded, though you your selfe should endeavour the same,
that ever you went to trouble or harm me: perhaps sometimes you
imagined an evil thought in your mind, which afterwards you revoked,
but that is not to bee deemed as a crime.
Public-domain text, read in full here on John Shaqi.
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