The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
The Golden Bough
A Study in Comparative Religion
By
James George Frazer, M.A.
Fellow of Trinity College, Cambridge
In Two Volumes.
Vol. I.
New York and London
MacMillan and Co.
1894
CONTENTS
Dedication.
Preface.
Chapter I. The King Of The Wood.
§ 1.—The Arician Grove.
§ 2.—Primitive man and the supernatural.
§ 3.—Incarnate gods.
§ 4.—Tree-worship.
§ 5.—Tree-worship in antiquity.
Chapter II. The Perils Of The Soul.
§ 1.—Royal and priestly taboos.
§ 2.—The nature of the soul.
§ 3.—Royal and priestly taboos (continued).
Chapter III. Killing The God.
§ 1.—Killing the divine king.
§ 2.—Killing the tree-spirit.
§ 3.—Carrying out Death.
§ 4.—Adonis.
§ 5.—Attis.
§ 6.—Osiris.
§ 7.—Dionysus.
§ 8.—Demeter and Proserpine.
§ 9.—Lityerses.
Footnotes
[Cover Art]
[Transcriber’s Note: The above cover image was produced by the submitter
at Distributed Proofreaders, and is being placed into the public domain.]
[Frontispiece]
DEDICATION.
To My Friend
WILLIAM ROBERTSON SMITH
In Gratitude And Admiration
PREFACE.
For some time I have been preparing a general work on primitive
superstition and religion. Among the problems which had attracted my
attention was the hitherto unexplained rule of the Arician priesthood; and
last spring it happened that in the course of my reading I came across
some facts which, combined with others I had noted before, suggested an
explanation of the rule in question. As the explanation, if correct,
promised to throw light on some obscure features of primitive religion, I
resolved to develop it fully, and, detaching it from my general work, to
issue it as a separate study. This book is the result.
Now that the theory, which necessarily presented itself to me at first in
outline, has been worked out in detail, I cannot but feel that in some
places I may have pushed it too far. If this should prove to have been the
case, I will readily acknowledge and retract my error as soon as it is
brought home to me. Meantime my essay may serve its purpose as a first
attempt to solve a difficult problem, and to bring a variety of scattered
facts into some sort of order and system.
Public-domain text, read in full here on John Shaqi.
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