The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
When precautions like these are taken on behalf of the people in general
against the malignant influence supposed to be exercised by strangers, we
shall not be surprised to find that special measures are adopted to
protect the king from the same insidious danger. In the middle ages the
envoys who visited a Tartar Khan were obliged to pass between two fires
before they were admitted to his presence, and the gifts they brought were
also carried between the fires. The reason assigned for the custom was
that the fire purged away any magic influence which the strangers might
mean to exercise over the Khan.(524) When subject chiefs come with their
retinues to visit Kalamba (the most powerful chief of the Bashilange in
the Congo Basin) for the first time or after being rebellious, they have
to bathe, men and women together, in two brooks on two successive days,
passing the nights in the open air in the market-place. After the second
bath they proceed, entirely naked, to the house of Kalamba, who makes a
long white mark on the breast and forehead of each of them. Then they
return to the market-place and dress, after which they undergo the pepper
ordeal. Pepper is dropped into the eyes of each of them, and while this is
being done the sufferer has to make a confession of all his sins, to
answer all questions that may be put to him, and to take certain vows.
This ends the ceremony, and the strangers are now free to take up their
quarters in the town for as long as they choose to remain.(525) At Kilema,
in Eastern Africa, when a stranger arrives, a medicine is made out of a
certain plant or a tree fetched from a distance, mixed with the blood of a
sheep or goat. With this mixture the stranger is besmeared or besprinkled
before he is admitted to the presence of the king.(526) The King of
Monomotapa (South-East Africa) might not wear any foreign stuffs for fear
of their being poisoned.(527) The King of Kakongo (West Africa) might not
possess or even touch European goods, except metals, arms, and articles
made of wood and ivory. Persons wearing foreign stuffs were very careful
to keep at a distance from his person, lest they should touch him.(528)
The King of Loango might not look upon the house of a white man.(529)
Public-domain text, read in full here on John Shaqi.
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