The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
their own use.”(571) Again amongst some Indian tribes of North America men
who have slain enemies are considered to be in a state of uncleanness, and
will not eat or drink out of any dish or smoke out of any pipe but their
own for a considerable time after the slaughter, and no one will willingly
use their dishes or pipes. They live in a kind of seclusion during this
time, at the end of which all the dishes and pipes used by them during
their seclusion are burned.(572) Amongst the Kafirs, boys at circumcision
live secluded in a special hut, and when they are healed all the vessels
which they had used during their seclusion and the boyish mantles which
they had hitherto worn are burned together with the hut.(573) When a young
Indian brave is out on the war-path for the first time the vessels he eats
and drinks out of must be touched by no one else.(574)
Thus the rules of ceremonial purity observed by divine kings, chiefs, and
priests, by homicides, women at child-birth, and so on, are in some
respects alike. To us these different classes of persons appear to differ
totally in character and condition; some of them we should call holy,
others we might pronounce unclean and polluted. But the savage makes no
such moral distinction between them; the conceptions of holiness and
pollution are not yet differentiated in his mind. To him the common
feature of all these persons is that they are dangerous and in danger, and
the danger in which they stand and to which they expose others is what we
should call spiritual or supernatural, that is, imaginary. The danger,
however, is not less real because it is imaginary; imagination acts upon
man as really as does gravitation, and may kill him as certainly as a dose
of prussic acid. To seclude these persons from the rest of the world so
that the dreaded spiritual danger shall neither reach them, nor spread
from them, is the object of the taboos which they have to observe. These
taboos act, so to say, as electrical insulators to preserve the spiritual
force with which these persons are charged from suffering or inflicting
harm by contact with the outer world.(575)
Public-domain text, read in full here on John Shaqi.
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