The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Probably in all such cases the rule is based on a fear of being brought
into contact with blood, especially the blood of women. From a like fear a
Maori will never lean his back against the wall of a native house.(650)
For the blood of women is believed to have disastrous effects upon males.
In the Encounter Bay tribe of South Australia boys are warned that if they
see the blood of women they will early become gray-headed and their
strength will fail prematurely.(651) Men of the Booandik tribe think that
if they see the blood of their women they will not be able to fight
against their enemies and will be killed; if the sun dazzles their eyes at
a fight, the first woman they afterwards meet is sure to get a blow from
their club.(652) In the island of Wetar it is thought that if a man or a
lad comes upon a woman’s blood he will be unfortunate in war and other
undertakings, and that any precautions he may take to avoid the misfortune
will be vain.(653) The people of Ceram also believe that men who see
women’s blood will be wounded in battle.(654) Similarly the Ovahereró
(Damaras) of South Africa think that if they see a lying-in woman shortly
after child-birth they will become weaklings and will be shot when they go
to war.(655) It is an Esthonian belief that men who see women’s blood will
suffer from an eruption on the skin.(656)
Again, the reason for not passing under dangerous objects, like a vine or
women’s blood, is a fear that they may come in contact with the head; for
among primitive people the head is peculiarly sacred. The special sanctity
attributed to it is sometimes explained by a belief that it is the seat of
a spirit which is very sensitive to injury or disrespect. Thus the Karens
suppose that a being called the _tso_ resides in the upper part of the
head, and while it retains its seat no harm can befall the person from the
efforts of the seven _Kelahs_, or personified passions. “But if the _tso_
becomes heedless or weak certain evil to the person is the result. Hence
the head is carefully attended to, and all possible pains are taken to
provide such dress and attire as will be pleasing to the _tso_.”(657) The
Siamese think that a spirit called _Khuan_, or _Chom Kuan_, dwells in the
human head, of which it is the guardian spirit. The spirit must be
carefully protected from injury of every kind; hence the act of shaving or
cutting the hair is accompanied with many ceremonies. The _Khuan_ is very
sensitive on points of honour, and would feel mortally insulted if the
head in which he resides were touched by the hand of a stranger. When Dr.
Bastian, in conversation with a brother of the king of Siam, raised his
hand to touch the prince’s skull in order to illustrate some medical
remarks he was making, a sullen and threatening murmur bursting from the
lips of the crouching courtiers warned him of the breach of etiquette he
had committed, for in Siam there is no greater insult to a man of rank
than to touch his head.
Public-domain text, read in full here on John Shaqi.
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