a wall, rather than go through the gateway.”(662) Marquesan women have been known to refuse to go on the decks of ships for fear of passing over the heads of chiefs who might be below.(663) But it was not the Marquesan chiefs only whose heads were sacred; the head of every Marquesan was taboo, and might neither be touched nor stepped over by another; even a father might not step over the head of his sleeping child.(664) No one was allowed to be over the head of the king of Tonga.(665) In Hawaii (the Sandwich Islands) if a man climbed upon a chief’s house or upon the wall of his yard, he was put to death; if his shadow fell on a chief, he was put to death; if he walked in the shadow of a chief’s house with his head painted white or decked with a garland or wetted with water, he was put to death.(666) In Tahiti any one who stood over the king or queen, or passed his hand over their heads, might be put to death.(667) Until certain rites were performed over it, a Tahitian infant was especially taboo; whatever touched the child’s head, while it was in this state, became sacred and was deposited in a consecrated place railed in for the purpose at the child’s house. If a branch of a tree touched the child’s head, the tree was cut down; and if in its fall it injured another tree so as to penetrate the bark, that tree also was cut down as unclean and unfit for use. After the rites were performed, these special taboos ceased; but the head of a Tahitian was always sacred, he never carried anything on it, and to touch it was an offence.(668) The head of a Maori chief was so sacred that “if he only touched it with his fingers, he was obliged immediately to apply them to his nose, and snuff up the sanctity which they had acquired by the touch, and thus restore it to the part from whence it was taken.”(669) In some circumstances the tabooed person is forbidden to touch his head at all. Thus in North America, Tinneh girls at puberty, Creek lads during the year of their initiation into manhood, and young braves on their first war-path, are forbidden to scratch their heads with their fingers, and are provided with a stick for the purpose.(670) But to return to the Maoris. On account of the sacredness of his head “a chief could not blow the fire with his mouth, for the breath being sacred, communicated his sanctity to it, and a brand might be taken by a slave, or a man of another tribe, or the fire might be used for other purposes, such as cooking, and so cause his death.”(671) It is a crime for a sacred person in New Zealand to leave his comb, or anything else which has touched his head, in a place where food has been cooked, or to suffer another person to drink out of any vessel which has touched his lips. Hence when a chief wishes to drink he never puts his lips to the vessel, but holds his hands close to his mouth so as to form a hollow, into which water is poured by another person, and thence is allowed to flow into his mouth.